北魏시기 高道悅과 그 夫人 墓誌銘 연구
A Study on the Inscriptions of Go, Doyeol and His Wife in Beiwei Dynasty
1
조회
0
다운로드
2
인용
0
참고문헌
키워드
초록
The Dynasty of BeiWei(北魏) has made great changes in the history of East Asia, and it is also very valuable in academic history. Since the dynasty was founded by the Northern immigrants, not by the Han(漢) Chinese regime, it was very dynamic in relations and exchanging with neighboring peoples, and it was not very resistant to the absorption of neighboring countries. The data that introduced in this paper are the epitaph of Go, Doyeol(高道悅) and his wife who are presumed to be from Goguryeo(高句麗) in the BeiWei period. These two pieces of epitaphs were not recorded, as were the other signs of the writing, transcribed, and carved on the stone. Because it was the original purpose of defending the loss of the graveyard and honoring the virtue of the deceased, it would not have made much sense to reveal the name of the person who wrote it. The following are some of the things we have introduced. First of all, we revealed the characteristics of the two areas, including the originator and current collection place through bibliography. Based on the name of the place, official name, and place of origin, the research introduced a clues that could be assumed to have migrated from Goguryeo to China or were at least vigilant at Goguryeo. The following analyzes were conducted in terms of historical value, literary value, and artistic value. As the historical value, the research was reviewed to identify the records of the existing librarian and to fill the gaps. It is about the life review and the family system of the Go, Doyeol family, the frustration of the reform and the killing, the moving of the cemetery, the text correspondence and supplement of the history book. In the literary value, we examined the style and formalization of the epitaph sentence style at that time. In other words, it was looked at the development of sentences, the use of the idioms, and the customs of sentences related to character’s poach. As for artistic values, it was examined aesthetic aspects of sculpture art through the landscape of calligraphic shapes and exploration of meteorology. As a research on the aesthetic value of the calligraphic arts, I introduced the general style of the BeiWei calligraphic arts and take the terms used in the commentary on the BeiWei epitaph of the writers and the methods of the investigation. In addition, these two pieces of epitaphs can provide a variety of primitive data for the study of history of cultural exchange between Korea and China.
Abstract
The Dynasty of BeiWei(北魏) has made great changes in the history of East Asia, and it is also very valuable in academic history. Since the dynasty was founded by the Northern immigrants, not by the Han(漢) Chinese regime, it was very dynamic in relations and exchanging with neighboring peoples, and it was not very resistant to the absorption of neighboring countries. The data that introduced in this paper are the epitaph of Go, Doyeol(高道悅) and his wife who are presumed to be from Goguryeo(高句麗) in the BeiWei period. These two pieces of epitaphs were not recorded, as were the other signs of the writing, transcribed, and carved on the stone. Because it was the original purpose of defending the loss of the graveyard and honoring the virtue of the deceased, it would not have made much sense to reveal the name of the person who wrote it. The following are some of the things we have introduced. First of all, we revealed the characteristics of the two areas, including the originator and current collection place through bibliography. Based on the name of the place, official name, and place of origin, the research introduced a clues that could be assumed to have migrated from Goguryeo to China or were at least vigilant at Goguryeo. The following analyzes were conducted in terms of historical value, literary value, and artistic value. As the historical value, the research was reviewed to identify the records of the existing librarian and to fill the gaps. It is about the life review and the family system of the Go, Doyeol family, the frustration of the reform and the killing, the moving of the cemetery, the text correspondence and supplement of the history book. In the literary value, we examined the style and formalization of the epitaph sentence style at that time. In other words, it was looked at the development of sentences, the use of the idioms, and the customs of sentences related to character’s poach. As for artistic values, it was examined aesthetic aspects of sculpture art through the landscape of calligraphic shapes and exploration of meteorology. As a research on the aesthetic value of the calligraphic arts, I introduced the general style of the BeiWei calligraphic arts and take the terms used in the commentary on the BeiWei epitaph of the writers and the methods of the investigation. In addition, these two pieces of epitaphs can provide a variety of primitive data for the study of history of cultural exchange between Korea and China.
참고문헌 (22)
- 魏收, "魏書" (1974), 中華書局
- 李延壽, "北史" (1974), 中華書局
- 令狐德棻, "周書" (1974), 中華書局
- 房玄齡, "晉書" (1974), 中華書局
- 司馬光, "資治通鑑" (1992), 中華書局
- 吳訥, "文章辨體序說⋅墓誌" (1962), 人民文學出版社
- 康有爲, "≪廣藝舟雙楫≫, ≪續修四庫全書≫本" (2002), 上海古籍出版社
- 王昶, "≪金石萃編≫, 清嘉慶十年刻同治錢寶傳等補修本" (1985), 中國書店
- 陸增祥, "八瓊室金石補正" (1985), 文物出版社
- 姚薇元, "北朝胡姓考" (1958), 中華書局
- 王銀田, "元淑墓誌考釋――附北魏高琨墓誌小考", 文物 (1989)
- 洛陽文物工作隊, "洛陽出土歷代墓誌輯繩" (1991), 中國社會科學出版社
- 羅新, "五燕政權下的華北士族", 國學硏究, 4 (1997), 北京大學出版社
- 羅新, "新出魏晉南北朝墓誌疏證" (2005), 中華書局
- 山東石刻藝術博物館, "高道悅墓誌字帖" (2008), 山東美術出版社
- 山東石刻藝術博物館, "高道悅夫人李氏墓誌字帖" (2008), 山東美術出版社
- 仇鹿鸣, "攀附先世与伪冒士籍: 以渤海高氏为中心的研究", 历史研究, (02) (2008)
- 張鵬, "北朝墓碑文與墓誌的文體比較", 河西學院學報 (2015)
- 呂宏偉, "被忽視的李夫人——北魏高道悅夫人墓誌考", 中國文物報, 2017年3月, ~ (2017)
- 민경삼, "秋史의 南派北派論연구", 월간≪書法藝術≫ (1999)
- 閔庚三, "中國 西北지역 출토 古韓人 金石文 연구 ― 北魏 文昭皇后 高照容 一家의 墓誌를 中心으로", 중국어문논총, (26), pp.95~118 (2004), 중국어문연구회
- 민경삼, "신출토 北魏 高句麗 遺民 碑誌 4座 소개", 신라사학보, 6 (2006)
