근대도시 오사카의 상징물과 기억공간의 형성 -'오사카성(大阪城) 천수각(天守閣)’ 재건사업(1928~1931)을 중심으로-
Symbol of Modern Osaka and Formation of Place of Memory - Centered on Tenshukaku reconstruction project of Osaka Castle(1928~1931)-
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This paper discusses the formation of osaka's city identity through the Tenshukaku reconstruction project of Osaka Castle. Osaka rapidly grew after the second expand project, and Mayor Seki championed public welfare programs in this Dai-Osaka by opening public park in part of Osaka Castle, as well as building Tenshukaku. The goal of the reconstruction of Tenshukaku included: restoration of memory of Toyotomi Hideyoshi, the founder of Osaka, and solidification of city identity by enhancing Osakan's devotion to hometown. Despite the resolute purpose of city government, people of Osaka responded to the project in diverse ways. Some used the Tenshukaku plan as a propaganda method to find a way out of depression. Others saw this as an opportunity for political or ideological struggle. Therefore, in spite of the city government's effort to make Tenshukaku as a representation of "allegiance to country and love to city(忠君愛市)", it could not oppress citizen's various demands. However, the meaning of Tenshukaku evolved still again after the break of Manchu Incident in 1931. Since the Showa Tenno's visit that year, Osaka Tenshukaku was no longer a place of remembrance and veneration for Toyotomi Hideyoshi. Rather, it became a memorial for Tenno coronation and served as a storage of bonds between imperial family and Osaka.
Abstract
This paper discusses the formation of osaka's city identity through the Tenshukaku reconstruction project of Osaka Castle. Osaka rapidly grew after the second expand project, and Mayor Seki championed public welfare programs in this Dai-Osaka by opening public park in part of Osaka Castle, as well as building Tenshukaku. The goal of the reconstruction of Tenshukaku included: restoration of memory of Toyotomi Hideyoshi, the founder of Osaka, and solidification of city identity by enhancing Osakan's devotion to hometown. Despite the resolute purpose of city government, people of Osaka responded to the project in diverse ways. Some used the Tenshukaku plan as a propaganda method to find a way out of depression. Others saw this as an opportunity for political or ideological struggle. Therefore, in spite of the city government's effort to make Tenshukaku as a representation of "allegiance to country and love to city(忠君愛市)", it could not oppress citizen's various demands. However, the meaning of Tenshukaku evolved still again after the break of Manchu Incident in 1931. Since the Showa Tenno's visit that year, Osaka Tenshukaku was no longer a place of remembrance and veneration for Toyotomi Hideyoshi. Rather, it became a memorial for Tenno coronation and served as a storage of bonds between imperial family and Osaka.
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