고려대장경 인출본(印出本)에 보이는 묵서의 검토: 세조대 인출본을 중심으로
A Study of Koryeo Daejanggyeong Ink Prints printed in King Sejo’s Period
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Koryeo Daejanggyeong completed in the Kojong of Koryeo period have been printed several times since then. In the King Sejo of Joseon(reigned 1455-68), Koryeo Daejanggyeong were printed on a particularly large scale. King Sejo ordered Koryeo Daejanggyeong to be printed in order to dedicate it to major temples throughout the country and to pray for the souls of fathers, mothers, princes, and all creatures. King Sejo printed 50 copies of Koryeo Daejanggyeong from 1457 to 1458, and enshrined it in temples throughout the country. Zojoji(増上寺)’s Koryeo Daejanggyeong collection in Japan is typical of this period. The characteristics of Zojoji's Koryeo Daejanggyeong are that the booklet at the end of the book is not printed, and that there is “In 50 Ino Daejanggyeong 50 Keon Beol(印大蔵経五十件跋)” written by Kim Soo On(金守温). Taguzudama Shrine(多久頭魂神社) in Tsushima also has the Koryeo Daejanggyeong. Compared to other Koryeo Daejanggyeong in Japan, Taguzudama Shrine’s Koryeo Daejanggyeong has a lot of matching parts such as Zojoji’s Koryeo Daejanggyeong when compared bibliographically. Therefore, it is believed that Taguzudama Shrine’s Koryeo Daejanggyeong would be the printing of Sejo’s time. By the way, on the back of the cover of Taguzudama Shrine’s Koryeo Daejanggyeong, you can see a lot of ink prints such as ‘Jwa(坐)’ or ‘Jwa(座)’, ‘proofreading(校正)’like memos. In addition, you can see a similar ink prints and the ink print called Jang(藏)’in Zojoji's Koryeo Daejanggyeong. Therefore, in this paper, we examined the contents of ink prints that appear in Taguzudama Shrine’s Koryeo Daejanggyeong and Zojoji’s Koryeo Daejanggyeong printed at the same time as this book. ‘Jwa(坐)’ or ‘Jwa(座)’ means the place where the scriptures are stored. ‘proofreading(校正)’ means confirming the complexity of a temporary book. ‘Jang(藏)’ means numbering. Such ink prints are originally hidden parts. But fortunately, the bad preservation of Koryeo Daejanggyeong in Taguzudama Shrine made it possible to see ink prints by chance. These ink prints can clarify the process of printing and bookbinding of Koryeo Daejanggyeong at that time. It is also a very valuable historical material to understand the process of printing and binding of Koryeo Daejanggyeong.
Abstract
Koryeo Daejanggyeong completed in the Kojong of Koryeo period have been printed several times since then. In the King Sejo of Joseon(reigned 1455-68), Koryeo Daejanggyeong were printed on a particularly large scale. King Sejo ordered Koryeo Daejanggyeong to be printed in order to dedicate it to major temples throughout the country and to pray for the souls of fathers, mothers, princes, and all creatures. King Sejo printed 50 copies of Koryeo Daejanggyeong from 1457 to 1458, and enshrined it in temples throughout the country. Zojoji(増上寺)’s Koryeo Daejanggyeong collection in Japan is typical of this period. The characteristics of Zojoji's Koryeo Daejanggyeong are that the booklet at the end of the book is not printed, and that there is “In 50 Ino Daejanggyeong 50 Keon Beol(印大蔵経五十件跋)” written by Kim Soo On(金守温). Taguzudama Shrine(多久頭魂神社) in Tsushima also has the Koryeo Daejanggyeong. Compared to other Koryeo Daejanggyeong in Japan, Taguzudama Shrine’s Koryeo Daejanggyeong has a lot of matching parts such as Zojoji’s Koryeo Daejanggyeong when compared bibliographically. Therefore, it is believed that Taguzudama Shrine’s Koryeo Daejanggyeong would be the printing of Sejo’s time. By the way, on the back of the cover of Taguzudama Shrine’s Koryeo Daejanggyeong, you can see a lot of ink prints such as ‘Jwa(坐)’ or ‘Jwa(座)’, ‘proofreading(校正)’like memos. In addition, you can see a similar ink prints and the ink print called Jang(藏)’in Zojoji's Koryeo Daejanggyeong. Therefore, in this paper, we examined the contents of ink prints that appear in Taguzudama Shrine’s Koryeo Daejanggyeong and Zojoji’s Koryeo Daejanggyeong printed at the same time as this book. ‘Jwa(坐)’ or ‘Jwa(座)’ means the place where the scriptures are stored. ‘proofreading(校正)’ means confirming the complexity of a temporary book. ‘Jang(藏)’ means numbering. Such ink prints are originally hidden parts. But fortunately, the bad preservation of Koryeo Daejanggyeong in Taguzudama Shrine made it possible to see ink prints by chance. These ink prints can clarify the process of printing and bookbinding of Koryeo Daejanggyeong at that time. It is also a very valuable historical material to understand the process of printing and binding of Koryeo Daejanggyeong.
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