영화 속 조선족(朝鮮族)의 디아스포라와 정체성 고찰 - 장률(張律)과 그의 영화를 중심으로 -
A Study on the Diaspora and Identity of Korean Chinese People
1
조회
0
다운로드
18
인용
0
참고문헌
키워드
초록
Korean Chinese people in China as we currently call compatriots in China as a whole have been highlighted as a new group in East Asia. They have now become a representative example of immigration and border crossing over their prior abodes in the present from the phenomenal recognition on Chinese in the past, who immigrated into China and have lived there and minor ethnics in China. Gradually, they have been pointed to be one of social phenomena while forming their independent communities. This essay selects Zhanglǜ who has been known as a first Korean Chinese cinema director to study their diaspora and identity through this changing topography of Korean Chinese people, while aiming at studying the consciousness of these problems through his movies. A cinema director Zhanglǜ is a figure on many contacts and his images represent his positioning very well in such a way. It can be considered that his movies have been already accepted universally in the categories of Korean movies and he has accumulated aesthetic layers of Zhanglv movies in his creative styles in the history of Korean movies. For Zhanglǜ, it can be said that various images in world citizens are crossed over the identity of refugees and their boundaries from faces of immigrants who are living in alien lands. Amidst various calls such as Korean Chinese people, Chinese people and minor ethnics, we can see that he has transfused his diaspora in a very dynamic way to create a new form of cultural consciousness in East Asia. In addition, he has drawn the aspects of identity to the inside of consciousness in our life over the political prejudice in a very sharp way and has purified it in a realistic manner through his movies, while he is not limiting to his identity. It is true because we may acknowledge that he has been embodying the spirit of the East Asian life called humanism over the acquired distinction on boundaries called the language, people and national territory.
Abstract
Korean Chinese people in China as we currently call compatriots in China as a whole have been highlighted as a new group in East Asia. They have now become a representative example of immigration and border crossing over their prior abodes in the present from the phenomenal recognition on Chinese in the past, who immigrated into China and have lived there and minor ethnics in China. Gradually, they have been pointed to be one of social phenomena while forming their independent communities. This essay selects Zhanglǜ who has been known as a first Korean Chinese cinema director to study their diaspora and identity through this changing topography of Korean Chinese people, while aiming at studying the consciousness of these problems through his movies. A cinema director Zhanglǜ is a figure on many contacts and his images represent his positioning very well in such a way. It can be considered that his movies have been already accepted universally in the categories of Korean movies and he has accumulated aesthetic layers of Zhanglv movies in his creative styles in the history of Korean movies. For Zhanglǜ, it can be said that various images in world citizens are crossed over the identity of refugees and their boundaries from faces of immigrants who are living in alien lands. Amidst various calls such as Korean Chinese people, Chinese people and minor ethnics, we can see that he has transfused his diaspora in a very dynamic way to create a new form of cultural consciousness in East Asia. In addition, he has drawn the aspects of identity to the inside of consciousness in our life over the political prejudice in a very sharp way and has purified it in a realistic manner through his movies, while he is not limiting to his identity. It is true because we may acknowledge that he has been embodying the spirit of the East Asian life called humanism over the acquired distinction on boundaries called the language, people and national territory.
참고문헌 (23)
- 홍석중, "동아시아의 문화와 문화적 정체성" (2009), 한울
- 롤랑 바르트, "중립" (2004), 동문선
- 권태환, "중국조선족사회의 변화" (2005), 서울대출판부
- 임계순, "우리에게 다가온 조선족은 누구인가" (2003), 현암사
- 서경식, "디아스포라 기행" (2006), 돌베개
- 자크 아탈리, "호모노마드 유목하는 인간" (2005), 웅진닷컴
- 레이 초우, "디아스포라의 지식인" (2005), 이산
- 고현철, "화읽기와 문학" (2010), 탑북스
- 정성일, "필사의 탐독" (2010), 바다출판사
- 김지미, "장률 영화에 나타난 육화된 ‘경계’로서의 여성 주체 -<경계>, <이리>, <중경>을 중심으로", 여성문학연구, 22(22), pp.123~146 (2009), 한국여성문학학회
- 주진숙, "장률 감독 영화에서의 경계, 마이너리티, 그리고 여성", 영화연구, (42), pp.597~620 (2009), 한국영화학회
- 육상효, "침묵과 부재: 장률 영화 속의 디아스포라", 한국콘텐츠학회 논문지, 9(11), pp.163~174 (2009), 한국콘텐츠학회
- 김정수, "산산이 부서진 여인 - 장률 감독의 <망종>", 새가정, 53(5) (2006)
- 정성일, "장률 VS 정성일 대담,1", 시네21, (545) (2006)
- 김영진, "영화는 가짜입니다, 그렇지만 진짜이기도 합니다. <경계>의 장률 감독」", 필름2.0, ~ (2007)
- "<중경>과 <이리>의 장률 감독", 네오 이마주, ~ (2008)
- "<중경>, <이리>장률 감독, 내 마음 속엔 시인이 앉아있다", Screen, ~ (2008)
- 김태만, "재중 코리안 디아스포라의 트라우마", 중국현대문학, (54), pp.237~270 (2010), 한국중국현대문학학회
- 우혜경, "다큐멘터리<張律, 장률> 제작 연구" (2010), 한국예술종합학교
- 정한석, "마술처럼 흔들리는 취권의 순간들", 시네21, (795) (2011)
- 남다은, "장률의 <두만강>, 그 ‘관념성’을 옹호하다", 시네21, (796) (2011)
- 조명기, "장뤼(張律)와 영화 「두만강」의 공간 위상", 중국학연구, (57), pp.621~643 (2011), 중국학연구회
- 임춘성, "포스트사회주의 시기 중국소수민족 영화를 통해본 소수민족 정체성과 문화정치 ― 張律의 영화를 중심으로", 중국현대문학, (58), pp.217~250 (2011), 한국중국현대문학학회
