본문 바로가기
KERD
논문KCI 등재

조선후기ㆍ대한제국기 선원전 祭需와 祭器의 관계

The Relationship between Seowon’s Food for Ancestral Rites and Ritual Vessels from the Late Joseon Dynasty to the Korean Empire

0

조회

0

다운로드

6

인용

0

참고문헌

키워드

주제분류기타인문학

초록

This study reveals the type and composition of ritual food and vessels in Seonwonjeon Hall from the late Joseon Dynasty to the Korean Empire period. It is also a study to identify the mutual relationship between the two to determine the method and meaning of setting up ritual vessels of the Seonwonjeon. Seonwonjeon ritual ceremony is divided into Jakheon ritual and tea ritual. Both rituals were held during the day, and were held in front of the king's portrait in an indoor space, so they were held during the day in consideration of the brightness of the light so that the portrait could be seen. During the royal service, the representative ceremonies that could be held during the day were the Jakheon Ritual and the tea ceremony, so the Seonwonjeon Ritual Ritual was usually held in two types of ceremonies. In addition, Seonwonjeon Hall was regarded as a ritual held in the palace, so it was held in a different manner from the ritual ceremony of other rituals. In this study, this is confirmed through ritual food and ritual vessels of Seonwonjeon. The ritual food of Seonwonjeon is similar to the rituals of Sockje. The difference is that there is no rice, soup, or vegetables on the Jinsoldo of Seonwonjeon, and it is presumed that the ritual of the tombs and the Wonmyo belonging to the ritual was to be distinguished through the ritual food. In addition, depending on the type of ritual, the types of food of ancestral rites had changed. For example, just as the paintings of the seven kings’ birthday celebrations held at the Seonwonjeon Hall in GyeongunPalace were all different, the preparation of the ritual food was flexible compared to other rituals. The ritual food of Seonwonjeon Hall was served with a variety of dishes that were not usually prepared in royal ancestral rituals. These foods are related to the food that the late king ate when he was alive and the food that was prepared during the funeral when the king had been dead, so the ritual at Seonwonjeon Hall was the closest to his daily life. Seonwonjeon ritual vessels were similar to the Sockje's ritual vessels, but it was notable that jade cups for liquor or tea and bowls for rice cakes were used. In addition, silverwares, which were frequently used as royal daily were used in Seonwonjeon Hall. Like ritual food, Seonwonjeon ritual vessels were also closely related to royal usual lifestyle, it demonstrates the characteristics of Seonwonjeon’s ritual.

Abstract

This study reveals the type and composition of ritual food and vessels in Seonwonjeon Hall from the late Joseon Dynasty to the Korean Empire period. It is also a study to identify the mutual relationship between the two to determine the method and meaning of setting up ritual vessels of the Seonwonjeon. Seonwonjeon ritual ceremony is divided into Jakheon ritual and tea ritual. Both rituals were held during the day, and were held in front of the king's portrait in an indoor space, so they were held during the day in consideration of the brightness of the light so that the portrait could be seen. During the royal service, the representative ceremonies that could be held during the day were the Jakheon Ritual and the tea ceremony, so the Seonwonjeon Ritual Ritual was usually held in two types of ceremonies. In addition, Seonwonjeon Hall was regarded as a ritual held in the palace, so it was held in a different manner from the ritual ceremony of other rituals. In this study, this is confirmed through ritual food and ritual vessels of Seonwonjeon. The ritual food of Seonwonjeon is similar to the rituals of Sockje. The difference is that there is no rice, soup, or vegetables on the Jinsoldo of Seonwonjeon, and it is presumed that the ritual of the tombs and the Wonmyo belonging to the ritual was to be distinguished through the ritual food. In addition, depending on the type of ritual, the types of food of ancestral rites had changed. For example, just as the paintings of the seven kings’ birthday celebrations held at the Seonwonjeon Hall in GyeongunPalace were all different, the preparation of the ritual food was flexible compared to other rituals. The ritual food of Seonwonjeon Hall was served with a variety of dishes that were not usually prepared in royal ancestral rituals. These foods are related to the food that the late king ate when he was alive and the food that was prepared during the funeral when the king had been dead, so the ritual at Seonwonjeon Hall was the closest to his daily life. Seonwonjeon ritual vessels were similar to the Sockje's ritual vessels, but it was notable that jade cups for liquor or tea and bowls for rice cakes were used. In addition, silverwares, which were frequently used as royal daily were used in Seonwonjeon Hall. Like ritual food, Seonwonjeon ritual vessels were also closely related to royal usual lifestyle, it demonstrates the characteristics of Seonwonjeon’s ritual.

참고문헌 (44)

  1. 구혜인, "조선시대 왕실 제기(祭器) 연구", 박사, 미술사학과, pp.2019
  2. "世宗實錄", ~
  3. "影幀摹寫都監儀軌", K2-2766, 장서각, ~ (1901)
  4. 구혜인, "대한제국기 경운궁 선원전 禮器의 구성과 함의 - 『영정모사도감의궤』(1901) 도설 속 기명을 중심으로 -", 미술사학연구, 288(288), pp.121~154 (2015), 한국미술사학회[DOI]
  5. 구혜인, "조선후기・대한제국기 선원전 다례(茶禮)와 다기(茶器)", 한국학, 43(2), pp.149~192 (2020), 한국학중앙연구원[DOI]
  6. 정희정, "조선후기 의궤도설 기록화를 통해서 본 연향연구: 음식상 배설을 중심으로", 박사, pp.2015
  7. 정희정, "음식기명 보아(甫兒)에 관한 고찰", 陶藝硏究, 26 (2017)
  8. "國朝五禮儀, 國朝續五禮儀, 春官通考, 大韓禮典, 祭物謄錄", K2-2556, 장서각, ~
  9. "大韓禮典, 祭物謄錄", K2-2558, 장서각, ~ (1908)
  10. "二室各節祭需陳列記", K2-2545, 장서각, ~
  11. "笏記陳設圖", K2-2587, 장서각, ~ (1937)
  12. 부경대학교역사문화연구소, "조선시대 궁중다례의 자료 해설과 역주" (2008), 민속원
  13. 이욱, "조선시대 궁중다례의 자료 해설과 역주" (2008), 민속원
  14. 강성금, "조선시대 진전 탄신다례 연구", 석사, 생활예절ㆍ다도, pp.2009
  15. 정해득, "華寧殿의 건립과 제향", 조선시대사학보, (59), pp.143~171 (2011), 조선시대사학회
  16. 이욱, "조선 왕실의 제향 공간" (2015), 한국학중앙연구원출판부
  17. "承政院日記", ~
  18. "燕山君日記 권62", ~
  19. "肅宗實錄 권6", ~
  20. "銀臺條例 禮攷, 酌獻禮", ~
  21. "正祖實錄 권3", ~
  22. "日省錄", ~
  23. "六典條例, 禮典 禮曹 典享司, 工典 工曹 營造司", ~
  24. "國朝五禮儀", ~
  25. "國朝續五禮儀", ~
  26. "大韓禮典", ~
  27. "祭物謄錄", K2-2558, ~
  28. "笏記陳設圖", K2-5078, ~
  29. 주영하, "식탁위의 한국사" (2013), 휴머니스트
  30. 방신영, "우리나라 음식만드는 법" (1960), 장충도서출판사
  31. 한국 농촌진흥청 농업과학기술원 농촌지원개발연구소, "한국의 전통향토음식, 전라북도" (2008), 교문사
  32. 이용기, "조선무쌍신식요리제법" (1924), 한흥서림
  33. 이효지, "조선왕조 궁중연회음식의 분석적 연구" (1985), 수학사
  34. 김미영, "유교의례의 전통과 상징" (2010), 민속원
  35. 김상보, "조선왕조 궁중의궤 음식문화" (1995), 수학사
  36. 김상보, "음양오행사상으로 본 조선왕조의 제사음식문화" (1996), 수학사
  37. 김상보, "종가의 제례와 음식" (2005), 월인
  38. 국립민속박물관, "한국의식주생활사전: 식생활", pp.292~ (2018), 국립민속박물관
  39. 한국문화재보호재단, "한국음식대관3" (2000), 한림출판사
  40. 황혜성, "한국음식대관 제 6권 궁중의 식생활, 사찰의 식생활", pp.416~ (1997), 예맥출판사
  41. "丙午八月初六日眞殿第四室器皿發記", ~ (1846)
  42. "丙午八月初六日眞殿第五室器皿發記", ~ (1846)
  43. "辛亥五月初七日眞殿第六室器皿發記", ~ (1851)
  44. "『慶嬪禮葬所謄錄』 慶嬪 禮葬所謄錄 宮內府上", ~

관련 논문AI추천

이 간행물의 다른 논문 (12건)