奎章閣所藏 中國本 書類와 그 가치
The chinese version’s the kind of The Book of history in Kyujanggak and its value
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Kyujanggak(奎章閣) of Jungjo(正祖) was the Royal Institution which led the learning of the day. The chinese version’s the kind of The Book of history(中國本 書類) which is housed in Kyujangkak is the material which helps to confirm Jungjo's awareness of Shangshu(尙書). One of the most remarkable list of books(書目) among the Kyujangkak's The chinese version’s the kind of The Book of history are as below. First, it's the study of Chinese classics which completely denied GuwenShangshu(古文尙書) or doubted GuwenShangshu which is similar as WangYingLin(王應麟)’s Guwenshangshumazhengzhu(古文尙書馬鄭注, 奎5306) and Yanruoju(閻若璩)’s Shangshuguwenshuzheng(尙書古文疏證, 奎4844). Second, it is writings which double as annotation of The han․Song Dynasty(漢․宋) such as Qianshi(錢時)’s Rongtangshujie(融堂書解, 奎4643), Renqiyun(任啓運)’s Shangshuyuezhu(尙書約注, 奎3316) and Jinlüxiang(金履祥)’s Shangshubiaozhu(尙書表注, 奎3317). Third, the shangshu of Gyeongyeon(經筵, lecture for king) such as, Yuanhuang(袁黃)’s Shujingqimengjiejingxuanzhu(書經啓蒙捷徑選註, 奎4817), Zhangnai(張鼐)’s Shujingyan(書經演, 奎5206) and Zhangjuzheng(張居正)’s Shujingzhijie(書經直解, 奎4710) etc. are the valuable materials which are high in scarcity. Especially it is considered that Yuanhuang(袁黃) and Zhangnai(張鼐)’s the writings are valuables which is hardly seen even in the China. It is understandable that Jungjo read not only annotation of Caishen(蔡沈) but also ancient annotation(古注) of The han․Song Dynasty variously and aimed to figure out understanding of multiple about Shangshu by writing of doubting GuwenShangshu. The understanding of Jungjo about Shangshu is proved in Sangseogangyi(尙書講義) which deals with discussion with Chogemunsin(抄啟文臣, Kyujangkak Scholar).
Abstract
Kyujanggak(奎章閣) of Jungjo(正祖) was the Royal Institution which led the learning of the day. The chinese version’s the kind of The Book of history(中國本 書類) which is housed in Kyujangkak is the material which helps to confirm Jungjo's awareness of Shangshu(尙書). One of the most remarkable list of books(書目) among the Kyujangkak's The chinese version’s the kind of The Book of history are as below. First, it's the study of Chinese classics which completely denied GuwenShangshu(古文尙書) or doubted GuwenShangshu which is similar as WangYingLin(王應麟)’s Guwenshangshumazhengzhu(古文尙書馬鄭注, 奎5306) and Yanruoju(閻若璩)’s Shangshuguwenshuzheng(尙書古文疏證, 奎4844). Second, it is writings which double as annotation of The han․Song Dynasty(漢․宋) such as Qianshi(錢時)’s Rongtangshujie(融堂書解, 奎4643), Renqiyun(任啓運)’s Shangshuyuezhu(尙書約注, 奎3316) and Jinlüxiang(金履祥)’s Shangshubiaozhu(尙書表注, 奎3317). Third, the shangshu of Gyeongyeon(經筵, lecture for king) such as, Yuanhuang(袁黃)’s Shujingqimengjiejingxuanzhu(書經啓蒙捷徑選註, 奎4817), Zhangnai(張鼐)’s Shujingyan(書經演, 奎5206) and Zhangjuzheng(張居正)’s Shujingzhijie(書經直解, 奎4710) etc. are the valuable materials which are high in scarcity. Especially it is considered that Yuanhuang(袁黃) and Zhangnai(張鼐)’s the writings are valuables which is hardly seen even in the China. It is understandable that Jungjo read not only annotation of Caishen(蔡沈) but also ancient annotation(古注) of The han․Song Dynasty variously and aimed to figure out understanding of multiple about Shangshu by writing of doubting GuwenShangshu. The understanding of Jungjo about Shangshu is proved in Sangseogangyi(尙書講義) which deals with discussion with Chogemunsin(抄啟文臣, Kyujangkak Scholar).
참고문헌 (9)
- 한영우, "문화정치의 산실: 규장각", pp.29~ (2008), 지식산업사
- 鄭寅普, "鄭寅普全集 권2", 108~
- 孫星衍, "岱南閣叢書", ~
- "四庫全書總目提要", ~
- 吳大廷, "讀書隨筆", ~
- "奎章閣圖書中國本綜合目錄", ~
- 任啓運, "任翼聖先生尙書約注", ~
- 袁黃, "書經啓蒙捷徑選註", ~
- "經義考", ~
