대륙 문명과 해양 문명의 접점 베이징과 접선 대운하
Beijing, the junctional point, and the Grand Canal, the connecting line between Continental Civilization and Maritime Civilization
0
조회
0
다운로드
2
인용
0
참고문헌
키워드
초록
This article identifies Beijing, the capital city of late Imperial China for about 800 years, as the junctional point of the two spatial civilizations, the continent and the maritime, and attempts to re-examine the Grand Canal, the transportation route of Beijing, as the connecting line to the continent and the maritime civilization. As for the time frame, the Yuan-Ming-Qing dynasties, in which Beijing performs the function of the Capital of whole area and the dynamics of the Grand Canal are remarkably expressed, were used as the basic analysis period. In this article, I tried to modify the existing view that Beijing was regarded as a city of continental civilization. Until now, many scholars have not paid much attention to the fact that Beijing was not a self-sufficient city, that is, Beijing was a city that could not survive unless it was linked to the Grand Canal. However, since Beijing was created and maintained by connecting with the Grand Canal, which is based on “connectivity,” the vitality of ocean continued to be added to the continental city of Beijing. The Grand Canal played not only the integration between the north and south China, but also the role of a connecting line connecting the maritime civilization through the Jiangnan route connecting Hangzhou and Suzhou, Ningpo route connecting Zhedong Canal and Zoushan islands, and Tianjin route connecting the Gulp of Pohai. The Grand Canal has made Beijing, which was born on the basis of continental civilization, the junctional point between continental and maritime civilization. After all, Beijing can be described as follows in the history of civilization. “Beijing is a port. It is a port that leads to pasture and continents and connects to the sea through the Grand Canal.”
Abstract
This article identifies Beijing, the capital city of late Imperial China for about 800 years, as the junctional point of the two spatial civilizations, the continent and the maritime, and attempts to re-examine the Grand Canal, the transportation route of Beijing, as the connecting line to the continent and the maritime civilization. As for the time frame, the Yuan-Ming-Qing dynasties, in which Beijing performs the function of the Capital of whole area and the dynamics of the Grand Canal are remarkably expressed, were used as the basic analysis period. In this article, I tried to modify the existing view that Beijing was regarded as a city of continental civilization. Until now, many scholars have not paid much attention to the fact that Beijing was not a self-sufficient city, that is, Beijing was a city that could not survive unless it was linked to the Grand Canal. However, since Beijing was created and maintained by connecting with the Grand Canal, which is based on “connectivity,” the vitality of ocean continued to be added to the continental city of Beijing. The Grand Canal played not only the integration between the north and south China, but also the role of a connecting line connecting the maritime civilization through the Jiangnan route connecting Hangzhou and Suzhou, Ningpo route connecting Zhedong Canal and Zoushan islands, and Tianjin route connecting the Gulp of Pohai. The Grand Canal has made Beijing, which was born on the basis of continental civilization, the junctional point between continental and maritime civilization. After all, Beijing can be described as follows in the history of civilization. “Beijing is a port. It is a port that leads to pasture and continents and connects to the sea through the Grand Canal.”
참고문헌 (102)
- 岡田玉山, "唐土名勝圖會(1802年刊) (上)" (1985), 北京古籍出版社
- 天后宮碑, "北京圖書館藏中國歷代石刻拓本匯編 75 : 淸" (1990), 中州古籍出版社
- 丘濬, "大學衍義補(上冊)" (2012), 上海書店出版社
- 동북아역사재단, "明史 外國傳 譯註2-外國傳 中" (2011), 동북아역사재단
- 마르코 폴로, "마르코폴로의 동방견문록" (2000), 사계절
- "明實錄", ~
- 牧田諦亮, "策彦入明記の硏究" (1959), 法藏館
- 斯當東(George Staunton), "英使謁見乾隆紀實" (2005), 上海書店出版社
- 徐紘, "皇明名臣琬琰錄, 前集 卷5" (1970), 文海出版社
- 笑雲瑞訢, "笑雲入明記 : 日本僧の見た明代中國" (2010), 平凡社
- 오도릭, "오도릭의 동방기행" (2012), 문학동네
- 于敏中(3), "日下舊聞考" (2001), 北京古籍出版社
- 熊夢祥, "析津志輯佚" (2001), 北京古籍出版社
- 이븐 바투타, "이븐 바투타 여행기 : 여러 지방과 여로의기사 이적을 본 자의 진귀한 기록 1-2" (2001), 창작과비평사
- 丁韙良(William Alexander Parsons Martin), "花甲回憶(A Cycle of Cathay)" (2020), 學林出版社
- "조선왕조실록", ~
- 崔旦, "海運編" (1985), 中華書局
- 최두찬, "乘槎錄, 조선 선비의 강남 표류기" (2011), 휴머니스트
- 최부, "최부 표해록 역주" (2006), 고려대학교출판부
- 鶴見祐輔, "魯迅全集 13" (1973), 人民文學出版社
- "海塘錄 (四庫全書 전자본)", ~
- G.W.F. 헤겔, "역사철학강의" (2008), 동서문화사
- 거자오광(葛兆光), "이 중국에 거하라(宅玆中國)" (2012), 글항아리
- 김영민, "중국정치사상사" (2021), 사회평론아카데미
- 김호동, "이슬람 勢力의 東進과 하미王國의 沒落", 震檀學報, 76 (1993)
- 金浩東, "몽골帝國 君主들의 兩都巡幸과 遊牧的 習俗", 중앙아시아연구, 7, pp.1~26 (2002), 중앙아시아학회
- 김호동, "동방 기독교와 동서문명" (2002), 까치
- 김호동, "몽골제국과 세계사의 탄생" (2010), 돌베개
- 뤼차오(呂超), "동방 제국의 수도 : 서양인의 눈에 비친 중국" (2018), 글항아리
- 리디아 류(Lydia H. Liu, 劉禾), "세계질서와 문명등급-글로벌 히스토리의 시각에서 본 근대 세계" (2022), 교유서가
- 린위탕(林語堂), "베이징 이야기" (2001), 이산
- 마커스 레디커, "대서양의 무법자 : 대항해 시대의 선원과해적 그리고 잡색 부대" (2021), 갈무리
- 모모키 시로, "해역아시아사 연구 입문" (2012), 민속원
- 미야자키 마사카쓰, "공간의 세계사" (2018), 다산북스
- 박정희, "세계도시 베이징의 공간기억과 문화재현" (2012), 글로벌콘텐츠
- 발레리 한센, "1000년 : 세계가 처음 연결되었을 때" (2022), 민음사
- 서양자, "청나라 궁중의 서양 선교사들" (2010), 순교의 맥
- 서인범, "명대의 운하길을 걷다 : 항주에서 북경 2500km 최부의 ‘표해록’ 답사기" (2012), 한길사
- 세오 다쓰히코, "장안은 어떻게 세계의 수도가 되었나" (2006), 황금가지
- 손성욱, "사신을 따라 청나라에 가다 : 조선인들의 북경 체험" (2020), 푸른역사
- 쑹녠선(宋念申), "동아시아를 발견하다 : 임진왜란으로 시작된 한중일의 현대" (2020), 역사비평사
- 알프레드 세이어 마한, "해양력이 역사에 미치는 영향" (2006), 책세상
- 앤드루 램버트, "해양 세력 연대기" (2021), 까치
- 양궈전(楊國楨), "해양문명론과 해양중국" (2019), 소명출판
- 오금성, "신편 강좌중국사", 지식산업사
- 이리에 아키라, "하버드-C.H.베크 세계사 : 1945 이후, 서로 의존하는 세계" (2018), 민음사
- 임경준, "『笑雲入明記』를 통해서 본15세기 중반의 明・日 관계와 進貢・貿易", 日本學(일본학), 53, pp.227~247 (2021), 일본학연구소
- 재닛 아부-루고드, "유럽 패권 이전 : 13세기 세계체제" (2006), 까치글방
- 전홍석, "문명 담론을 말하다-현대 ‘문명학’ 정립을 위한 시론" (2012), 푸른역사
- 정수일, "문명담론과 문명교류" (2009), 살림
- 조영헌, "대운하와 중국 상인 : 회 양 지역 휘주 상인 성장사, 1415-1784" (2011), 민음사
- 조영헌, "원·명·청 시대 首都 북경과 陪都의 변천", 역사학보, (209), pp.63~106 (2011), 역사학회
- 조영헌, "적수담(積水潭) (십찰해(什刹海))의 위상변화와 수도 북경(北京)의 상징성", 서울학연구, (60), pp.129~166 (2015), 서울학연구소[DOI]
- 조영헌, "1522년 北京 會同館의 對朝鮮 門禁 조치와 그 배경 - 正德帝 遺産의 정리와 관련하여 -", 중국학보, (91), pp.185~212 (2020), 한국중국학회[DOI]
- 조영헌, "대운하 시대 1415-1784 : 중국은 왜 해양 진출을 ‘주저’했는가" (2021), 민음사
- 조영헌, "중국 대운하의 역사 기억과 세계문화유산 등재", 史叢(사총), (105), pp.229~282 (2022), 역사연구소[DOI]
- 주경철, "문명 다시 보기 : 다섯 시선으로 바라본 인류의 역사, 그리고 미래" (2020), 나남
- 티모시 메이, "칭기스의 교환 : 몽골 제국과 세계화의 시작" (2020), 사계절
- 티모시 브룩, "하버드 중국사 원 명 : 곤경에 빠진 제국" (2014), 너머북스
- 팀 마샬, "지리의 힘" (2016), 사이
- 하네다 마사시(羽田正), "바다에서 본 역사 : 개방, 경합, 공생 동아시아 700년의 문명 교류사" (2018), 민음사
- 하마시타 다케시(濱下武志), "오키나와 입문 : 아시아를 연결하는 해역 구상" (2021), 소명출판
- 홍성구, "두 外國人의 눈에 비친 15 · 16세기의 中國―崔溥 『漂海錄』과 策彦 『入明記』의 比較―", 명청사연구, (24), pp.117~156 (2005), 명청사학회
- 姜義華, "中華文明多樣性十論", 人民論壇學術前言, (2) (2013)
- 党明德, "中国海域史 : 黄海卷" (2021), 上海古籍出版社
- 董季群, "天津文化通覽(第一集)天后宮寫眞" (2002), 天津社會科學院出版社
- 鄧紅風, "中國海洋文化硏究 1卷" (1999), 海洋出版社
- 傅崇蘭, "中國運河城市發展史" (1985), 四川人民出版社
- 費正淸(John King Fairbank), "觀察中國(China Watch)" (2001), 世界知識出版社
- 史念海, "中國古都和文化" (1998), 中華書局
- 谢必震, "中国海域史 : 南海卷" (2021), 上海古籍出版社
- 孫衛國, "《朝天錄》與《燕行錄》朝鲜使臣的中国使行紀錄", 中國典籍與文化, (1) (2002)
- 安作璋, "中國運河文化史 (中)" (2001), 山東敎育出版社
- 梁啓超, "二十世紀太平洋歌", 飮氷室合集, ~
- 閻崇年, "中國古都北京" (2008), 中國民主法制出版社
- 侯仁之, "北京城的生命印記" (2009), 生活·讀書·新知 三聯書店
- 葉新民, "元上都硏究" (1998), 內蒙古大學出版社
- 王健, "古代大運河入海通道考述", 江海學刊, (6) (2006)
- 王玲, "北京與周圍城市關係史" (1988), 北京燕山出版社
- 王治心, "中國基督敎史綱" (1971), 文海出版社
- 蔣英豪, "梁啓超的“史詩” 《二十世紀太平洋歌》析論", 求是学刊, (4) (1997)
- 趙林, "什刹海" (2005), 北京出版社
- 朱亚非, "中国海域史 : 渤海卷" (2021), 上海古籍出版社
- 馮友蘭, "中國哲學簡史" (2013), 北京大學出版社
- 侯仁之, "北京城的生命印記" (2009), 生活·讀書·新知 三聯書店
- 高津孝, "くらしがつなぐ寧波と日本(東アジア海域に漕ぎだす 3)" (2013), 東京大學出版會
- 檀上寬, "明代海禁朝貢システムと華夷秩序" (2013), 京都大學學術出版會
- 松浦章內田慶市沈國威, "遐邇貫珍の硏究" (2004), 關西大學出版部
- 李獻璋, "媽祖信仰の硏究" (1979), 泰山文物史
- 早坂俊廣, "文化都市 寧波 (東アジア海域に漕ぎだす 2)" (2013), 東京大學出版會
- 朱天順, "媽祖と中國の民間信仰" (1996), 平河出版社
- Harrison-Hall, Jessica, "Ming: Art, People and Places" (2014), British Museum
- Johnson, Linda Cooke, "Shanghai : From Market Town To Treaty Port, 1074-1858" (1995), Stanford University Press
- Mackinder, H. J., "The Geographical Pivot of History", The Geographical Journal, 170(4) (1904)
- Matthew Ricci, "China in the Sixteenth Century : The Journals of Matthew Ricci, 1585-1610" (1953), Random House
- Mote, F.W., "Imperial China 900-1800" (2000), Harvard Univ Press
- Naquin, Susan, "Peking : Temples and City Life, 1400-1900" (2000), University of California Press
- Robinson, David M, "Martial Spectacles of the Ming Court" (2013), Harvard University Asia Center
- Robinson, David M., "In the shadow of the Mongol Empire : Ming China and Eurasia" (2020), Cambridge University Press
- Robinson, David M., "Ming China and its Allies : Imperial Rule in Eurasia" (2020), Cambridge University Press
- Simth, Paul Jakov, "The Song-Yuan-Ming Transition in Chinese History" (2003), Harvard University Asin Center
- Standaert N., "Handbook of Christianity in China Volume One: 635-1800" (2001), Brill
