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谷崎文学における影と光の表象 ─ 視覚的な肉体美の表出 ─

Expression of the shade in Tanizaki literature and the symbol of light-visual physical beauty-

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It was considered forcusing on “gold death” and “idiot's love” what kind of literary world you tried to express in writing through the longitude and latitude of the making and the movie of a movie of Tanizaki interested in the media which become the center of the time. Mr. male main character Okamura of “gold death” applies gold foil the form by “artificial paradise”, makes it the form of “arhat bodhisattva” and makes “demon ogre” act, but for human body and that also to embody female beauty in a male body I die. His death is a visual physical function, I concern the pleasant sensation to which I say “It's seen.” That's as a result of the pursuit of the beauty of “man with female beauty” Mr. Okamura is talking about. Mr. Okamura produced “of a body, perfect” aesthetic appreciation by the= masochism which “is seen”, and that came to “gold death” by an accident, I'll get a word. He tried to embody permanency of living beauty and infinity through Mr. Okamura's artificial heaven and mortality, but Tanizaki couldn't be sublimated. After that Tanizaki loads the various material in a film, produces a movie for embodiment of the world of eternal beauty of a visual physical function and finds female body beauty through a screen. Tanizaki borrows expressive form as a movie because a living female body is form-ized as an eternal lady in Western way. The desire by which he was touched by an American movie off, I tried to achieve the world through character Naomi of “idiot's love”. The technology by which it's photography that Kawai says a movie, as the means, the world, just like, I recognize that it's that I copy, record and become a symbol. He asks Western female body and “white” from her because Naomi's female body is symbol-ized. Naomi accepts Kawai's request and moreover behaves like a character of a movie naturally. A point-like symbol of a modern girl is born and gains the eternal female beauty by the sight by approach to Kawai's movie.

Abstract

It was considered forcusing on “gold death” and “idiot's love” what kind of literary world you tried to express in writing through the longitude and latitude of the making and the movie of a movie of Tanizaki interested in the media which become the center of the time. Mr. male main character Okamura of “gold death” applies gold foil the form by “artificial paradise”, makes it the form of “arhat bodhisattva” and makes “demon ogre” act, but for human body and that also to embody female beauty in a male body I die. His death is a visual physical function, I concern the pleasant sensation to which I say “It's seen.” That's as a result of the pursuit of the beauty of “man with female beauty” Mr. Okamura is talking about. Mr. Okamura produced “of a body, perfect” aesthetic appreciation by the= masochism which “is seen”, and that came to “gold death” by an accident, I'll get a word. He tried to embody permanency of living beauty and infinity through Mr. Okamura's artificial heaven and mortality, but Tanizaki couldn't be sublimated. After that Tanizaki loads the various material in a film, produces a movie for embodiment of the world of eternal beauty of a visual physical function and finds female body beauty through a screen. Tanizaki borrows expressive form as a movie because a living female body is form-ized as an eternal lady in Western way. The desire by which he was touched by an American movie off, I tried to achieve the world through character Naomi of “idiot's love”. The technology by which it's photography that Kawai says a movie, as the means, the world, just like, I recognize that it's that I copy, record and become a symbol. He asks Western female body and “white” from her because Naomi's female body is symbol-ized. Naomi accepts Kawai's request and moreover behaves like a character of a movie naturally. A point-like symbol of a modern girl is born and gains the eternal female beauty by the sight by approach to Kawai's movie.

참고문헌 (12)

  1. "谷崎潤", 郎全集, 20, pp.13~43 (1982), 中央公論社
  2. "谷崎潤", 郎全集, 21, pp.9~ (1982), 中央公論社
  3. , 三田文学, 2(11), pp.14~ (1911), 三田文学会
  4. "国文学", 解釈と教材の研究, 43(6), pp.42~ (1998), 學燈社
  5. , 国文学解釈と教材の研究, 40(11), pp.109~ (1995), 學燈社
  6. アンリ․アジェル, "映画の美学", pp.19~ (1957), 白水社
  7. 河野多恵子, "いかにして谷崎潤一郎を読むか", pp.101~ (1999), 中央公論社
  8. 千葉信夫, "谷崎と映画", pp.35~ (1989), 青蛙房
  9. 野口武彦, "谷崎潤一郎", pp.70~ (1973), 中央公論社
  10. 野村尚吾, "伝記谷崎潤一郎", pp.267~ (1972), 六興出版
  11. 三島由紀夫, "作家論", pp.72~ (1970), 中央公論社
  12. 安田孝, "谷崎の潤一郎の小説", pp.143~144 (1994), 翰林書房

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