Prioritizing the Ruler-Subject Relationship: How the Yeonam Group Viewed the Han Chinese under Qing China
1
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
This paper will show how the Yeonam Group’s perception of the Han Chinese influenced the development of Northern Learning. Previous studies have noted this influence but did not adequately examine its cause. Conservative intellectuals in Joseon regarded the Qing and its subjects as barbaric, even repugnant. The queue hairstyle which the Qing insisted every adult male wear became a focal point for this disdain. The Yeonam Group also made the queue a focal point, but rather than seeing it as shameful, they tried to view it as an indication that the Han Chinese were acting in accordance with Confucian virtues, foremost of which was the loyalty a subject owed his sovereign. The Yeonam Group believed the Qing to be a worthy inheritor of the Mandate of Heaven and that the queue could be seen as a legitimate institution of the new dynasty. This belief did not cause them to abandon the Ming. By focusing on loyalty, the Yeonam Group found a Confucian virtue that allowed them to accept the advances made by the Qing without forsaking their fidelity to the Ming.
Abstract
This paper will show how the Yeonam Group’s perception of the Han Chinese influenced the development of Northern Learning. Previous studies have noted this influence but did not adequately examine its cause. Conservative intellectuals in Joseon regarded the Qing and its subjects as barbaric, even repugnant. The queue hairstyle which the Qing insisted every adult male wear became a focal point for this disdain. The Yeonam Group also made the queue a focal point, but rather than seeing it as shameful, they tried to view it as an indication that the Han Chinese were acting in accordance with Confucian virtues, foremost of which was the loyalty a subject owed his sovereign. The Yeonam Group believed the Qing to be a worthy inheritor of the Mandate of Heaven and that the queue could be seen as a legitimate institution of the new dynasty. This belief did not cause them to abandon the Ming. By focusing on loyalty, the Yeonam Group found a Confucian virtue that allowed them to accept the advances made by the Qing without forsaking their fidelity to the Ming.
참고문헌 (47)
- Bak, Je-ga, "Theory of Northern Learning" (2013), Dolbegae
- Bak, Ji-won, "Collected Works of Yeonam Bak Ji-won" (2000), Minjok Munhwa Chujinhoe
- Bak, Jong-chae, "Memories of My Father, Bak Ji-won" (1997), Taehaksa
- Confucius, "Confucius: Confucian Analects, the Great Learning, and the Doctrine of the Mean" (1971), Dover Publications
- Dong, Zhongshu, "Luxuriant Gems of the Spring and Autumn" (2016), Columbia University Press
- Fang, Xiaoru, "Collected Works of Xunzhizhai Fang Xiaoru" (1983), Taiwan shangwu yinshu guan
- Han, Won-jin, "Collected Works of Namdang Han Wonjin" (1998), Minjok Munhwa Chujinhoe
- Hong, Dae-yong, "Collected Works of Damheon Hong Dae-yong" (2000), Minjok Munhwa Chujinhoe
- Hong, Hui-jun, "Jeon-gu (Collected Works of Hong Hui-jun), vol. 4. Request No. 342B-290", Kyujanggak Institute for Korean Studies, Seoul National University, ~
- Kim, Chang-heup, "Collected Works of Samyeon Kim Chang-heup" (1996), Minjok Munhwa Chujinhoe
- Seong, Dae-jung, "Korean Translation of Miscellaneous Records of Cheongseong Seong Dae-jung" (2006), Minjok Munhwa Chujinhoe
- Seong, Hae-eung, "Complete Works of Yeongyeongjae Seong Hae-un" (2001), Minjok Munhwa Chujinhoe
- Yi, Deok-mu, "Collected Works of Ajeong Yi Deokmu" (1979), Minjok Munhwa Chujinhoe
- Yi, Deok-mu, "Complete Works of Cheongjanggwan Yi Deok-mu" (2000), Minjok Munhwa Chujinhoe
- Yi, Hui-gyeong, "Seolsu Yi Hui-gyeong’s Miscellaneous Notes" (2011), Sungkyunkwan University Press
- Yi, Seo-gu, "Collected Works of Cheokjae Yi Seo-gu" (2001), Minjok Munhwa Chujinhoe
- Yu, Deuk-gong, "Record of Yu Deuk-gong’s Second Trip to Yanjing" (1982), Minjok Munhwa Chujinhoe
- Yu, Seong-nyong, "Collected Works of Seoae Yu Seong-nyong" (1990), Minjok Munhwa Chujinhoe
- Zhu, Xi, "Annotation of the Four Books" (1990), Sungkyunkwan University Press
- Zhu, Xi, "Topically Arranged Conversations of Master Zhu" (1986), Zhonghua shuju
- Bae, Woo-sung, "Geographical Context of the Perception of Sinocentrism during Late Joseon Period", Journal of Korean History, 15, pp.159~195 (2012)
- Chan, Wing-ming, "The Early-Qing Discourse on Loyalty", East Asian History, 19, pp.27~52 (2000)
- Chan, Wing-ming, "Political Awareness and Historical Narrative during the Early Qing Period" (2011), Shanghai Guji Chubanshe Publishing House
- Chin, Jae-gyo, "A Study of Ilgye Hong Yang-ho’s Literature", pp.1999
- Cho, Sung-eul, "Problems in the Time of the Disintegration of Korean Medieval Society", pp.275~310 (1987), Hanul
- 조성산, "조선후기 소론계의 古代史 연구와 中華主義의 변용", 역사학보, (202), pp.49~90 (2009), 역사학회
- 조성산, "18세기 후반 李喜經·朴齊家의 북학사상 논리와 古學", 역사교육, (130), pp.83~117 (2014), 역사교육연구회
- 조성산, "The Yeonam Group’s Anthologies of Korean Literature Written in Classical Chinese and Adherence to the Chinese Civilization in the Mid-18th and Early 19th Centuries", Korea Journal, 55(3), pp.30~55 (2015), 한국학중앙연구원[DOI]
- 조성산, "연암그룹의 夷狄 논의와 『春秋』", 한국사연구, (172), pp.223~263 (2016), 한국사연구회
- Choi, Gap-soon, "On the Background to the Compilation of Erchen zhuan", Collection of Essays from Cheongju Women’s Teacher’s College, 7, pp.37~48 (1978)
- Haboush, JaHyun Kim, "Time, Temporality, and Imperial Transition: East Asia from Ming to Qing", pp.115~141 (2005), University of Hawai’i Press
- Huh, Tae-yong, "Critical Review of Research on Northern Learning", Today’s East-Asian Philosophy, 14, pp.315~354 (2006)
- Jung, Ok-ja, "A Study on the Joseon Sinocentrism in the Late Joseon Period" (1998), Iljisa
- 안데쉬 칼손, "Geography and Civilization: Chŏng Yagyong and Late Chosŏn Notions of Chunghwa", 다산학, (16), pp.103~120 (2010), 재단법인다산학술문화재단
- 김대중, "‘내부⇄외부’에 대한 두 개의 시선 -이덕무와 박제가 -", 한국사연구, (162), pp.165~209 (2013), 한국사연구회
- Kim, Yang-seop, "Recognition of Orthodoxy by the Jinhua School in the Late Yuan and Early Ming", Journal of Chung-Ang Historical Studies, 20, pp.102~141 (2004)
- Kuhn, Philip A., "Soulstealers: The Chinese Sorcery Scare of 1768" (1990), Harvard University Press
- Langlois, John D. Jr., "Chinese Culturalism and the Yuan Analogy: Seventeenth-Century Perspective", Harvard Journal of Asiatic Studies, 40(2), pp.355~398 (1980)
- 이현식, "『열하일기』의 <皇城記>, 청 왕조 정통론", 국어국문학, (152), pp.331~363 (2009), 국어국문학회[DOI]
- Oh, Soo-kyung, "Study of the Yeonam Group" (2003), Hanbit
- Park, Hee-byoung, "Philanthropy and Equality" (2013), Dolbegae
- 박수밀, "조선후기 對淸 의식과 문화 수용 논리", 한국한문학연구, (47), pp.139~172 (2011), 한국한문학회[DOI]
- Poo, Mu-chou, "Enemies of Civilization: Attitudes toward Foreigners in Ancient Mesopotamia, Egypt, and China" (2005), State University of New York Press
- Qiu, Wenhao, "Regarding the Subject’s Loyalty to the Sovereign during the Early Qing Dynasty", History Education, 19, pp.163~184 (2012)
- 손혜리, "18세기 후반-19세기 전반 조선 지식인들의 明 遺民에 대한 기록과 편찬의식 -李德懋의 『磊磊落落書』와 成海應의 『皇明遺民傳』을 중심으로-", 한국실학연구, (28), pp.327~361 (2014), 한국실학학회
- Woo, Kyung-sup, "Understanding Naturalized Han Chinese and Ming Remnants during the Late Joseon Period", Research on Korean Studies, 27, pp.333~365 (2012)
- Yoo, Bong-hak, "A Study of the Yeonam Group’s Northern Learning Thought" (1995), Ilji