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The Establishment of Buddhist Cultivation Centers in Late Joseon Korea

이종수
한국학중앙연구원 (The Academy of Korean Studies)|2022|Korea Journal|제62권 제2호|pp. 31-62|DOI 10.25024/kj.2022.62.2.31

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참고문헌

키워드

lecture hallmeditation hallBuddha recitation hallthree gates of cultivationcultivational practicesdevotional community compact
주제분류한국어와문학

초록

Up to the early part of the Joseon period (1392–1910) lecture halls and meditation halls were maintained by the monasteries of the doctrinal and meditational schools, respectively. When the samgha became consolidated into the Seon (Zen) school in the late Joseon period (1600–1910), doctrinal learning was incorporated as part of the three gates of cultivation—meditation, doctrinal studies, and chanting the name of the Buddha Amitābha—which maintained the importance of the three traditions. In the 18th century, Pure Land practices became popular so that assemblies for chanting the name of Amitābha were formed in many areas. This trend continued, and later in the 19th century, Buddha recitation halls became common at monasteries. It was not uncommon for monastics in late Joseon to study at a lecture hall after receiving their precepts and thereafter enter a meditation hall for Seon practices. In the late years of life, he or she would either spend time practicing chanting the name of the Buddha Amitābha at a secluded temple or practice with laypersons. In this way, lecture halls and meditation halls coexisted, providing the backdrop for active debates on meditation and even the nature of the mind. Such context gave way to new developments in practice and thought in Korean Buddhism of the 19th century.

Abstract

Up to the early part of the Joseon period (1392–1910) lecture halls and meditation halls were maintained by the monasteries of the doctrinal and meditational schools, respectively. When the samgha became consolidated into the Seon (Zen) school in the late Joseon period (1600–1910), doctrinal learning was incorporated as part of the three gates of cultivation—meditation, doctrinal studies, and chanting the name of the Buddha Amitābha—which maintained the importance of the three traditions. In the 18th century, Pure Land practices became popular so that assemblies for chanting the name of Amitābha were formed in many areas. This trend continued, and later in the 19th century, Buddha recitation halls became common at monasteries. It was not uncommon for monastics in late Joseon to study at a lecture hall after receiving their precepts and thereafter enter a meditation hall for Seon practices. In the late years of life, he or she would either spend time practicing chanting the name of the Buddha Amitābha at a secluded temple or practice with laypersons. In this way, lecture halls and meditation halls coexisted, providing the backdrop for active debates on meditation and even the nature of the mind. Such context gave way to new developments in practice and thought in Korean Buddhism of the 19th century.

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관련 논문AI추천

Changes in Seventeenth-Century Korean Buddhism and the Establishment of the Buddhist Tradition in the Late Chosŏn Dynasty김용태한국학연구원 · Acta Koreana2013 · 제16권 제2호KOREAN CONFUCIANIZATION OF ZEN:CH’OŬI ŬISUN’S AFFIRMATION OF A CONFUCIAN LITERATI APPROACH TO BUDDHISM IN LATE CHOSŎNKim Seong-Uk한국학연구원 · Acta Koreana2016 · 제19권 제1호Restoration and Legitimacy of the Bhiksu Precept Lineages in the Late Joseon이자랑한국학중앙연구원 · Korea Journal2022 · 제62권 제2호The Spectrum of Studies on the History of Joseon Buddhism and a New Understanding of the Korean Buddhist Tradition김용태한국학중앙연구원 · The Review of Korean Studies2022 · 제25권 제1호The Role of Laity in Rebuilding Buddhist Devotional and Material Culture in the Late Joseon이승혜한국학중앙연구원 · Korea Journal2022 · 제62권 제2호The Seon Monk Hyujeong and Buddhist Ritual in Sixteenth-Century Korea김종명한국학중앙연구원 · Korea Journal2017 · 제57권 제1호

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