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The Seon Monk Hyujeong and Buddhist Ritual in Sixteenth-Century Korea

김종명
한국학중앙연구원 (The Academy of Korean Studies)|2017.03|Korea Journal|제57권 제1호|pp. 7-34|DOI 10.25024/kj.2017.57.1.7

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참고문헌

키워드

Zen studiesBuddhist ritualesoteric BuddhismHyujeongPure Land practicesanti-Buddhist Confucian societyChan/ Seon/Zen
주제분류한국어와문학

초록

The aim of this article is to examine Seon monk Hyujeong’s interest in Buddhist ritual, focusing on his Unsudan gasa (Verses on the Altar of Cloud and Water), which was the historical product of an anti-Buddhist Confucian society and which stressed the recitation of dharanis and the Buddha’s name as salvific methods. Although a Seon (Zen) monk, Hyujeong’s concern with Buddhist ritual was unlike the role of Zen monks as described by conventional scholarship, which has been heavily influenced by post-19th century Japanese Zen studies. Therefore, this study suggests the need for a reinvestigation of the thought of Hyujeong as a Seon monk as well as of the conventional scholarship of Zen studies. The role of Hyujeong as a pro-ritual Seon monk resonates with recent scholarship positing that East Asian traditions never rejected ritual. Hyujeong’s concern with Buddhist ritual with esoteric elements makes him distinct from Chinese Chan monks, who had no interest in esoteric Buddhism. In addition, Hyujeong’s legacy, which laid emphasis on esoteric Buddhist elements and dependence on others, still carries influence in the monastic circles of contemporary Korea.

Abstract

The aim of this article is to examine Seon monk Hyujeong’s interest in Buddhist ritual, focusing on his Unsudan gasa (Verses on the Altar of Cloud and Water), which was the historical product of an anti-Buddhist Confucian society and which stressed the recitation of dharanis and the Buddha’s name as salvific methods. Although a Seon (Zen) monk, Hyujeong’s concern with Buddhist ritual was unlike the role of Zen monks as described by conventional scholarship, which has been heavily influenced by post-19th century Japanese Zen studies. Therefore, this study suggests the need for a reinvestigation of the thought of Hyujeong as a Seon monk as well as of the conventional scholarship of Zen studies. The role of Hyujeong as a pro-ritual Seon monk resonates with recent scholarship positing that East Asian traditions never rejected ritual. Hyujeong’s concern with Buddhist ritual with esoteric elements makes him distinct from Chinese Chan monks, who had no interest in esoteric Buddhism. In addition, Hyujeong’s legacy, which laid emphasis on esoteric Buddhist elements and dependence on others, still carries influence in the monastic circles of contemporary Korea.

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관련 논문AI추천

KOREAN CONFUCIANIZATION OF ZEN:CH’OŬI ŬISUN’S AFFIRMATION OF A CONFUCIAN LITERATI APPROACH TO BUDDHISM IN LATE CHOSŎNKim Seong-Uk한국학연구원 · Acta Koreana2016 · 제19권 제1호Buddho-Confucian Rituals, Filial Piety, and Ritual Monks: Sketching the Social-Cultural Dynamics of Later Joseon Buddhism김성은한국학중앙연구원 · The Review of Korean Studies2014 · 제17권 제1호Restoration and Legitimacy of the Bhiksu Precept Lineages in the Late Joseon이자랑한국학중앙연구원 · Korea Journal2022 · 제62권 제2호Changes in Seventeenth-Century Korean Buddhism and the Establishment of the Buddhist Tradition in the Late Chosŏn Dynasty김용태한국학연구원 · Acta Koreana2013 · 제16권 제2호Social Stigmas of Buddhist Monastics and the Lack of Lay Buddhist Leadership in Colonial Korea (1910–1945)김환수한국학중앙연구원 · Korea Journal2014 · 제54권 제1호The Spectrum of Studies on the History of Joseon Buddhism and a New Understanding of the Korean Buddhist Tradition김용태한국학중앙연구원 · The Review of Korean Studies2022 · 제25권 제1호

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