KOREAN CONFUCIANIZATION OF ZEN:CH’OŬI ŬISUN’S AFFIRMATION OF A CONFUCIAN LITERATI APPROACH TO BUDDHISM IN LATE CHOSŎN
0
조회
0
다운로드
2
인용
0
참고문헌
키워드
초록
This article explores the distinctive transformation of Korean Sŏn Buddhism through the vigorous interactions that took place between Buddhism and Confucianism in late Chosŏn. Many literati during this period supported Buddhism financially and ideologically. They made large donations to monasteries and temples and advocated harmony between Buddhism and Confucianism. Some of them even developed their own insights into Buddhism by reading Buddhist texts, studying doctrines, and denouncing kanhwa Sŏn technique, the major practice of the Korean Sŏn tradition of the time. This yanban approach challenged the traditional Sŏn Buddhist notion that intellectual activities would hinder the goal to which only Sŏn could lead. The nineteenth-century Sŏn master Ch’oŭi Ŭisun embraced the yangban intellectual approach to Buddhism. In doing so, he not only removed the distinction between Sŏn meditation and Kyo doctrinal studies but also unified Buddhism and Confucianism in the Confucian dominant society of late Chosŏn by interpreting Confucian practices from a Buddhist perspective.
Abstract
This article explores the distinctive transformation of Korean Sŏn Buddhism through the vigorous interactions that took place between Buddhism and Confucianism in late Chosŏn. Many literati during this period supported Buddhism financially and ideologically. They made large donations to monasteries and temples and advocated harmony between Buddhism and Confucianism. Some of them even developed their own insights into Buddhism by reading Buddhist texts, studying doctrines, and denouncing kanhwa Sŏn technique, the major practice of the Korean Sŏn tradition of the time. This yanban approach challenged the traditional Sŏn Buddhist notion that intellectual activities would hinder the goal to which only Sŏn could lead. The nineteenth-century Sŏn master Ch’oŭi Ŭisun embraced the yangban intellectual approach to Buddhism. In doing so, he not only removed the distinction between Sŏn meditation and Kyo doctrinal studies but also unified Buddhism and Confucianism in the Confucian dominant society of late Chosŏn by interpreting Confucian practices from a Buddhist perspective.
참고문헌 (43)
- 10, 690a,
- "Ch’oŭi sigo 艸衣詩藁 HPC 10, 830c", ~
- 2036.49.477a,
- "Fuzhou Caoshan Benji chanshi yulu 撫州曹山本寂禪師語錄 T1987B.47.535c19", ~
- "Kanhwa kyŏrŭi ron 看話決疑論 HPC 4, 732c", ~
- "Sajip sagyo chŏngdŭng yŏmsong hwaŏm 四集四敎傳燈拈頌華嚴 HPC 8, 234b17", ~
- "Simpŏp yoch’o 心法要抄 HPC 7, 647c", ~
- "Sŏn’ga kwigam 禪家龜鑑 HPC 7, 626a; 634c", ~
- "Sŏmmun pojang rok 禪門寶藏錄 X1276.64.807a", ~
- "Sŏnmun sabyŏn man’ŏ 禪門四辨漫語 HPC 10, 820b", ~
- "Taebanggwang wŏn’gak sudara yoŭigyŏng sŏrŭi 大方廣圓覺修多羅了義經說誼 HPC 7, 122c", ~
- "Tasan simun chip 茶山時文集" (2013)[URL]
- "Wandang Chŏnjip 阮堂全集" (2013)[URL]
- "Wŏlsŏng chip 月城集 HPC 10, 389c", ~
- "Yŏmsong sŏrhwa chŏlnok 拈頌說話節錄 22, HPC 7, 388c", ~
- "Zhenzhou Linji Huizhao chanshi yulu 鎮州臨濟慧照禪師語錄 T1985.47.495a", ~
- Buswell, Robert E. Jr., "Culture and the State in Late Chosŏn Korea" (1999), Harvard University Asia Center
- 진재교, "19세기 京華世族의 讀書文化 -洪奭周 家門을 중심으로-", 漢文學報, 16(1), pp.137~168 (2007), 우리한문학회
- "Hanguk sasang sahak", 1991, 307~335
- "Pojo sasang", 1989, 73~107
- Cleary, Thomas, "The Blue Cliff Record" (2005), Shambhala
- Gregory, Peter, "Tsung-mi and the Sinification of Buddhism" (2002), Princeton University Press
- Hangukhak munhŏn yŏnguso, (1983), Asea munhwasa
- "Hanguk ŏmunhak yŏngu", 2007, 23~54
- 김병학, "조선후기 불교 선수행논쟁에 관한 연구", 박사, 불교학, pp.2008
- Kim Seong-Uk, "Korean Sŏn Buddhism in the 19th Century: Paekpa, Choŭi and Buddhist-Confucian Interaction at the End of the Chosŏn Dynasty", PhD, pp.2013
- "Hanmun kojŏn yŏngu", 2006, 303~346
- Kim Yong-tae, (2010), Singu munhwasa
- Ko Yŏng-sŏp, (2005), Yŏngisa
- Koryŏ sŏrim, (1986), Koryŏ sŏrim
- 금장태, "논문 : 김정희의 불교인식과 선학(禪學) 논변", 종교와 문화, (14), pp.95~119 (2008), 종교문제연구소
- Lee Young Ho, "Choŭi Ŭisun: A Liberal Sŏn Master and an Engaged Artist in Late Chosŏn Korea" (2002), Asian Humanities Press
- "PhD", Seoul National University, 2004
- "Kyŏngju sahak", 2003, 247~267
- 오경후, "조선후기 승전과 사지의 편찬 연구", 박사, 사학, pp.2003
- 박해당, "己和의 佛敎思想 硏究", 박사, 동양철학, pp.1996
- 박병선, "조선후기 원당 연구", 박사, 조선시대사, pp.2002
- Silsi haksa kojŏn munhak yŏnguhoe, (2001), Somyŏng chulpansa
- Welter, Albert, "Monks, Rulers, and Literati: The Political Ascendency of Chan Buddhism" (2006), Oxford University Press
- Wu Jiang, "Enlightenment in Dispute: The Reinvention of Chan Buddhism in Seventeenth-Century China" (2008), Oxford University Press
- Yi Sang-yong, (2006), Asea munhwasa
- Yongun, (1985), Asea munhwasa
- "Hanguk ŏmunhak yŏngu", 2007, 119~141