초국가주의를 통해 본 재일한인의 정체성 변용
Transnationalism and Identity Transformation of Koreans in Japan
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
This article examines the identity transformation of Koreans in Japan who are usually called “Zainichi” from the perspective of transnationalism. As of 2012, the population of Zainichi Koreans as registered foreigners is 530,421 accounted by Japanese government. This number is accounted for 26 percent of total foreign registrants in Japan. The present situation of Zainichi community is much more complex and various under the new environment of transnationalism. Each year nearly 6,000 people are naturalized as Japanese. In addition, the number of people called “daburu (double)”or “hahu (half)” who were born between Zainichi and Japanese are increasing. While other foreigners in Japan increase, the population of Zainichi Koreans has been declining every year for reasons such as naturalization or low birth rate. The percentage of total foreign registrants is also getting lower. Zainichi Koreans and their identities can not be understood and interpreted any longer based on nationalism between Korea and Japan. This concept based on a single national mythology acted as a powerful mechanism against the Japanese colonial rule and still remains as the core discourse to dominate Zainichi Korean community. Although the identity of human beings can be affected by a variety of factors such as education, family, region, home town and so on, the self-identity of Zainichi Koreans is easily perceived only based on their national or ethnic identity.
Abstract
This article examines the identity transformation of Koreans in Japan who are usually called “Zainichi” from the perspective of transnationalism. As of 2012, the population of Zainichi Koreans as registered foreigners is 530,421 accounted by Japanese government. This number is accounted for 26 percent of total foreign registrants in Japan. The present situation of Zainichi community is much more complex and various under the new environment of transnationalism. Each year nearly 6,000 people are naturalized as Japanese. In addition, the number of people called “daburu (double)”or “hahu (half)” who were born between Zainichi and Japanese are increasing. While other foreigners in Japan increase, the population of Zainichi Koreans has been declining every year for reasons such as naturalization or low birth rate. The percentage of total foreign registrants is also getting lower. Zainichi Koreans and their identities can not be understood and interpreted any longer based on nationalism between Korea and Japan. This concept based on a single national mythology acted as a powerful mechanism against the Japanese colonial rule and still remains as the core discourse to dominate Zainichi Korean community. Although the identity of human beings can be affected by a variety of factors such as education, family, region, home town and so on, the self-identity of Zainichi Koreans is easily perceived only based on their national or ethnic identity.
참고문헌 (16)
- 김현선, "「재일의 귀화와 아이덴티티 : ‘일본국적 코이란’ 사례를 중심으로」", 사회와 역사, 91, pp.293~323 (2001)
- 나윤기, "한국의 해외이주정책에 관한 연구", 박사, pp.1988
- 이광규, "동북아시대, 한민족이 연다" (2002), 백산서당
- 재외동표재단, "재일한인 100년의 사진기록 : 분단의 경계를 허무는 두 자이니치의 망향가" (2007), 현실문화연구
- 최협, "한국의 소수자, 실태와 전망" (2004), 한울아카데미
- 上杉富之, "人類学から見たトランスナシヨナりズム研究 : 研究の成立と展開及び轉換", 日本常民文火紀要, 24, pp.84~126 (2004)
- 梶田孝道, "國際社會學" (1999), 名古屋大学出版會
- 姜尚中, "在日" (2004), 講談社
- 佐勺木衛, "越境おる移動とコミュニテイの再構築" (2007), 東方書店
- 徐龍達, "口シアの韓朝鮮人問題と日本" (2003), 國際在日韓國 · 朝鮮人研究會
- 福岡安則, "在日韓國 · 朝鮮人 : 苦い世代の了イデンテイテイ" (1993), 中央公論神社
- 羅京洙, "ユリ了ンの國際移動とナショナリズム : 『同胞』といろ言說の系譜", 了ジ了平洋討穷, (20), pp.211~225 (2013)
- Vertovec, Steven, "Conceiving and Researching Transnationalism", Ethinic and Racial Studies, 22(2), pp.447~461 (1999)
