「在日」と二重のアイデンティティ
Zainichi Koreans and Dual Identity
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When a migrant lives in a new country, his identity is also affected. Currently, there are about 500,000 Zainichi Koreans living in Japan. Unlike the Zainichi Koreans 1st and 2nd generations, Among the 3rd and 4th generation, the number of naturalized Japanese is increasing. due to the Japanese government’s assimilation policy. Concerns about the identity of Koreans in Japan were urgently carried out under various backgrounds, such as the special geopolitical relationship between Korea and Japan, the wide range of changes in the relationship, the peculiarities of the homeland and the mother country, and the change of the times. Immigrants are required to accept to some extent the culture of the host community that they have acquired. In addition, the dual identity is not a matter of choice, it is automatically formed in life. According to the survey conducted for this study, Zainichi Koreans introduced their dual identity that they are neither Korean nor Japanese. The identity of Zainichi Koreans is characterized by the pursuit of freedom for personal convenience, enhancement of usability in a more active and global dimension in the face of the global era, emphasis on networks among compatriots, and pursuit of coexistence and human dignity.
Abstract
When a migrant lives in a new country, his identity is also affected. Currently, there are about 500,000 Zainichi Koreans living in Japan. Unlike the Zainichi Koreans 1st and 2nd generations, Among the 3rd and 4th generation, the number of naturalized Japanese is increasing. due to the Japanese government’s assimilation policy. Concerns about the identity of Koreans in Japan were urgently carried out under various backgrounds, such as the special geopolitical relationship between Korea and Japan, the wide range of changes in the relationship, the peculiarities of the homeland and the mother country, and the change of the times. Immigrants are required to accept to some extent the culture of the host community that they have acquired. In addition, the dual identity is not a matter of choice, it is automatically formed in life. According to the survey conducted for this study, Zainichi Koreans introduced their dual identity that they are neither Korean nor Japanese. The identity of Zainichi Koreans is characterized by the pursuit of freedom for personal convenience, enhancement of usability in a more active and global dimension in the face of the global era, emphasis on networks among compatriots, and pursuit of coexistence and human dignity.
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