병자호란 實記로 본 扈從臣과 勤王兵의 응전 양상

Abstract

This paper examines the response patterns based on the <Namhanhaewirok (南漢解圍錄)> by Seok Ji-hyeong(石之珩), who participated in the Byeongja- Horan(the Manchu War of 1636) as a royalist, and the <Changuiilrok(倡義日錄)> by Shin Jeok-do(申適道), who participated in the royalist army. Seok Ji-hyeong intended to organize his position and present it to readers by recording the course of the Byeongjahoran faithfully and compiling it into a book. It seems that he needed to organize his own attitude, which had to take the position of Juhwa along with his criticism of Cheokhwa. While saying that he had no choice but to choose peace because of the survival of the country, he also showed an attitude of not abandoning loyalty to the Ming. Although he went so far as to surrender to the Qing, we can see that he still maintained an attitude of respecting the Ming and betraying the Qing. Shin Jeok-do, who participated in the war as a royalist in Yeongnam, recorded his military experience in the <Changuiilrok>. Shin Jeok-do expressed his usual belief in loyalty through action and recorded his experiences in a diary. Through the diary, we can see not only the will to resist the Qing but also the loyalty to the Ming. The scholars who experienced the Byeongja-Horan inside and outside Namhansanseong supported either the Qing or the expulsion of the Qing, but we can see through the records that the consciousness of respecting the Ming and rejecting the Qing was based on the loyalty to the Ming. The loyalty to the Ming and expulsion of the Qing were not the only goals of the leading forces of the Injo Restoration, but they became the ideology and values ​​shared by all the scholars of Joseon at the time. This can be easily read through the records of those who participated in the war as royal retainers at a young age or those who participated in the war as royal guards despite their old age.