현장(location)의 정치와 페미니즘 주체화 : 정동체(affect-capacity)로서 신체와 지리-신체(geo-body)적 공간을 중심으로

Abstract

Body and space occupy an important position in the genealogy of feminism theory. In particular, the ontological structure of the female subject, the body, cannot be described as a separate spatial structure inside and outside. Beyond dichotomy for body and space, by reviewing Deleuze's body concept and space concept, I proposes the body as an affect-capacity and space as geo-body. As an affect-capacity, the body dissolves the dichotomy of nature and social culture, and accepts that nature is also technical and is on a continuous line with culture. These bodies are technical intermediates, physical entities, and informational bodies, and produce space by their ability to make arrangements. The space produced by the body is the space as geo-body, which is a non-euclidian network created by the effects of placement in which elements such as culture, media, systems, environment, transportation, law, population, and climate interact with the body's ability to mutate regardless of the physical distance stop. Feminism can use difference as a power of connection, because the body as an affect-capacity, a site with different differences, creates space as the geo-body. Therefore, heterogeneous and pluralistic differences between women and within women are the driving force and potential driving force behind feminism self-reliance. Also, feminism, politics of location, needs to actively implement gender intervention from a feminist point of view on the issue of technology and speed that activates the union and connection of the bodies.