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African, Female, and Epistemological Slavery in Blake’s Visions of the Daughters of Albion

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This paper explores William Blake's prophetic poem, Visions of the Daughters of Albion, in regards to the three perspectives addressed in the title. After reading the poem from the vantage point of African slavery and female slavery respectively, this paper examines the poem through a mystical/epistemological perspective based on Evelyn Underhill's five states of the growth of mystic consciousness--innocence, experience, revolution, silence, and regained innocence--to get closer to what Blake tries to say through the experience that Oothoon goes through. Analyzing the major characters of the poem, Oothoon, Theotormon, and Bromion, this paper compares and examines their attitudes towards each other and tries to offer reasons for their limited perceptions about their own identities. Arguing that Oothoon, the rape victim and female protagonist, eventually achieves her higher multifold vision, overcoming her limited, enforced corporeal perception restricted by male-dominated social and religious oppressions, this paper attempts to reveal Blake's epistemological philosophy through which he wants to free us from our view of the world and ourselves.

Abstract

This paper explores William Blake's prophetic poem, Visions of the Daughters of Albion, in regards to the three perspectives addressed in the title. After reading the poem from the vantage point of African slavery and female slavery respectively, this paper examines the poem through a mystical/epistemological perspective based on Evelyn Underhill's five states of the growth of mystic consciousness--innocence, experience, revolution, silence, and regained innocence--to get closer to what Blake tries to say through the experience that Oothoon goes through. Analyzing the major characters of the poem, Oothoon, Theotormon, and Bromion, this paper compares and examines their attitudes towards each other and tries to offer reasons for their limited perceptions about their own identities. Arguing that Oothoon, the rape victim and female protagonist, eventually achieves her higher multifold vision, overcoming her limited, enforced corporeal perception restricted by male-dominated social and religious oppressions, this paper attempts to reveal Blake's epistemological philosophy through which he wants to free us from our view of the world and ourselves.

참고문헌 (16)

  1. Ansari, A. A., "Visions of the Daughters of Albion", The Aligarh Critical Miscellany, 7(2), pp.209~224 (1994)
  2. Bindman, David, "William Blake: The Complete Illustrated Books", pp.142~153 (2000), Thanes & Hudson
  3. Bindman, David, "Blake’s Vision of Slavery Revisited", Huntington Library Quarterly, 58, pp.373~382 (1996)
  4. Behrendt, Stephen, "Blake in the Nineties", pp.78~95 (1999), St. Martins P
  5. Blake, William, "Blake’s Poetry and Designs" (1979), W. W. Norton & Company, Inc
  6. Damon, S. Foster, "A Blake Dictionary: The Ideas and Symbols of William Blake" (1979), Shambhala Publications, Inc
  7. Erdman, David, "Blake, Prophet Against Empire: A Poet’s Interpretation of the History of His Own Times" (1954), Princeton UP
  8. Frosch, Thomas, "The Awakening of Albion: The Renovation of the Body in the Poetry of William Blake" (1974), Cornell UP
  9. Goslee, Nancy Moore, "Slavery and Sexual Character: Qustioning the Master Trope in Blake’s Visions of the Daughters of Albion", ELH, 57(1), pp.101~128 (1990)
  10. Haigwood, Laura, "William Blake", pp.94~107 (1996), St. Martins
  11. Korteling, Jacomina, "Mysticism in Blake and Wordsworth", pp.88~99 (1966), Haskell House
  12. Matthews, Susan, "Blake, Sexuality and Bourgeois Politeness" (2011), Cambridge UP
  13. Mellor, Anne K., "Sex, Violence, and Slavery: Blake and Wollstonecraft", Huntington Library Quarterly, 58, pp.345~371 (1996)
  14. 박재영, "Two Radical Engravers: Blake’s Prophetic Mask and Gillray’s Witty Caricature", 18세기영문학, 5(2), pp.69~100 (2008), 한국18세기영문학회
  15. Stedman, John Gabriel, "Narrative of a Five Years’ Expedition against the Revolted Negroes of Surinam, in Guiana, on the wild coast of South America; from the year 1772 to 1777, Elucidating the History of that Country and Describing its Productions", J. Johnson & T. Payne
  16. Welch, M. Dennis, "Essence, Gender, Race: William Blake's Visions of the Daughters of Albion", Studies in Romanticism, 49(1), pp.105~131 (2010)

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