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“마음에서 벼린 사슬”: 윌리엄 블레이크 시에서의 자유와 이데올로기 문제

“Mind-Forged Manacles”: The Question of Liberty and Ideology in Blake’s Poems

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This paper purports to examine the question of liberty and ideology in William Blake’s poems. In the process of revising his short poem, “London,” Blake changed “german forg’d links” “mind-forged manacles,” revealing that internal self-enslavement is more problematic than external oppression. He perceived the historical crisis of the day from within humanity, which is represented in Jerusalem as Albion’s errors, the deceptiveness of Vala, the embodiment of those errors, and Albion’s spiritual chaos in the wake of the fall of Jerusalem, the incarnation of liberty. As Albion loses his intelligence informed by poetic genius, his mind is dominated by his own specter and his selfhood is reinforced. As a result, he denies divinity, love, and friendship, which are crucial requisites for the realization of liberty. Albion is expected to restore his intelligence to redeem his soul from the state of spectrality, mirrored by historical ordeals such as imperialistic ambition, political oppression, economic plight, and sexual repression. Blake stresses that Albion’s intelligence should be resuscitated toward the combination of insight into human life with manifestation of one’s desire, simultaneously never repressing others’ desires.

Abstract

This paper purports to examine the question of liberty and ideology in William Blake’s poems. In the process of revising his short poem, “London,” Blake changed “german forg’d links” “mind-forged manacles,” revealing that internal self-enslavement is more problematic than external oppression. He perceived the historical crisis of the day from within humanity, which is represented in Jerusalem as Albion’s errors, the deceptiveness of Vala, the embodiment of those errors, and Albion’s spiritual chaos in the wake of the fall of Jerusalem, the incarnation of liberty. As Albion loses his intelligence informed by poetic genius, his mind is dominated by his own specter and his selfhood is reinforced. As a result, he denies divinity, love, and friendship, which are crucial requisites for the realization of liberty. Albion is expected to restore his intelligence to redeem his soul from the state of spectrality, mirrored by historical ordeals such as imperialistic ambition, political oppression, economic plight, and sexual repression. Blake stresses that Albion’s intelligence should be resuscitated toward the combination of insight into human life with manifestation of one’s desire, simultaneously never repressing others’ desires.

참고문헌 (16)

  1. 김재오, "윌리엄 블레이크의 국가주의 이데올로기 비판", 18세기영문학, 6(2), pp.1~26 (2009), 한국18세기영문학회
  2. 김재오, "인권의 정치와 민주주의의 재구성: 토머스 페인의 『인간의 권리』", 안과밖:영미문학연구, (37), pp.150~172 (2014), 영미문학연구회
  3. Althusser, Louis, "For Marx" (1977), NLB
  4. Althusser, Louis, "Lenin and Philosophy and Other Essays" (1971), Monthly Review
  5. Blake, William, "The Complete Poetry and Prose of William Blake" (1988), Doubleday
  6. Cox, Stephen, "Love and Logic: The Evolution of Blake’s Thought" (1992), U of Michigan P
  7. Crehan, Stewart, "Blake in Context" (1984), Gill and Macmillan
  8. Doskow, Minna, "William Blake’s Jerusalem: Structure and Meaning in Poetry and Picture" (1982), Fairleigh Dickinson
  9. Ferber, Michael, "‘London’ and Its Politics", ELH, 48(2), pp.310~338 (1981)
  10. Ferber, Michael, "The Social Vision of William Blake" (1985), Princeton UP
  11. Leavis, F. R., "The Critic as Anti-Philosopher" (1982), Chatto and Windus
  12. Makdisi, Saree, "Romantic Imperialism: Universal Empire and the Culture of Modernity" (1988), Cambridge UP
  13. Marcuse, Herbert, "One-Dimensional Man" (1964), Beacon
  14. McGann, Jerome J., "Towards a Literature of Knowledge" (1989), Clarendon
  15. Thompson, E. P., "The Making of the English Working Class. 1963" (1980), Penguin
  16. Thompson, E. P., "Witness Against the Beast: William Blake and the Moral Law" (1993), Cambridge UP

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