무당내력의 성립시기와 저술배경에 대한 고찰

Abstract

As literatures related to Korean shaman’s Gut, there are two kinds of Mudangnaeryuk(巫黨來歷: Origin of Korean Shamanism)(Gomunheon and Garambon), Mudangseongjugidodo, Munyeyeonjunghaengsajeolchamokrok , Munyeui, Georiand so on. These illustrate that the origin of Korean shamanism is a religion founded by Dangun and shaman song in Gameungcheongbae, Jeseokgeori, Byulsunggeori, Daegeori and Seongjogeori narrate Dangun. However, it is not yet clarified when and why these literatures were written. The editorial time period of these literatures are important for identifying when Dangun became a god of Korean shamans. Therefore, the purpose of this paper is to consider shaman control policy and shaman’s condition after 1905 in the perspective of Dangunnationalism and to examine the relationship between of Dangun’s popularization owing to publications of Daejonggyo and Mudangnaeryuk. As research methods, narration about Dangun between publications of Daejonggyo such as  Danjosago and Sindansilgi and Mudangnaeryukmight be compared, and Dangun picture of Daejonggyo and pictures of Dangun in shamanism might be examined. After 1905, establishment of Residency-General of Korea, shaman control policy had been strengthened; as a result, some shamans were in partnership with Japanese Kyoha Shinto or tried to get permission for shaman activity founding shaman organization which served Amateras, first ancestor god of Japanese emperor. In addition, the trend founding shaman organization which served Amateras had continued until 1930s. On the other hand, Korean shamans also became served to Dangun, who was contrasting with Amateras as the god founding Korea, by revival of Dangunnationalism; that is the reason whyMudangnaeryukand books which is analogous to it were written, and it shows social condition of the period which these were written. In other words, because Dangun myth is not narrated in Guk of Korean shamans, because a painting of Dangun does not exist among paintings of Shamanistic spirits in 18~19century, Dangun might not have relevance to Korean shamanism until revival of Dangunnationalism. However, Danjosago and Sindansilgi, history books published by Daejonggyo, are similar to  Mudangnaeryuk and other books related to Korean shamanism in the description of Dangun. Also, Dangun portrait of Daejonggyo and Dangun portrait of Jiseongchae of Daejonggyo have affected paintings of Shamanistic spirits since the early of 20 century. Therefore, in the light of religious-cultural topography of early twenty century, why Mudangnaeryuk illustrates that the origin of shamanism is Dangun might be Dangunnationalism in order to establish Korean ethnicity, and thought and image related to Dangun in Korean shamanism might be influenced by Daejonggyo.