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聖徳太子伝と北陸地方の略縁起
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本稿は、北陸地方(石川県)の聖徳太子に関係する略縁起についての論考である。この地方は聖徳太子信仰を強く打ち出した浄土真宗が盛んで、それに伴って各寺院には聖徳太子像が安置され、その由来を説明する略縁起が作成されていた。その内容を見てみると、像に関しては次の二つに分けられる。一つは聖徳太子２歳の姿をもとにした「南無仏太子像」で、もう一つは１６歳の姿をもとにした「孝養太子像」である。特に前者の像は、唱名念仏を教義とする浄土真宗の信仰と関連して広まっていた。また、縁起の内容は聖徳太子伝暦を踏襲しつつも、微細なところではそれぞれが別個の内容を持っており、特に制作者の割り当てなども含め、かなり独自にその由来を創作している様が見えてくる。
Abstract
In this article abbreviated stories about history of temples in Hokuriku province is discussed about. Jodo Sinsyu sect, which is known for its strong faith in Prince Shotoku, is prevalent in this region, and they have published abbreviated stories about a statue of Shotoku which has been enshrined in their temples. These stories have two patterns. One is about "a statue of Shoroku who recites a name of Namu Butu"and another is about "a statue of Shotroku who serves his father devotedly". Especially former statues are popular in Jodo Sinsyu sect because they have a doctrine that recommends enthusiastic practice of reciting the phrase Namu Amida Butsu. And the contents of abbreviated stories are extracted from "Shotoku Taishi Denryaku" but differ in details. Authors of such articles made a story about statue without strict restrictions. For example they mentioned freely who had made a statue.
참고문헌 (3)
- 石川県立歴史博物館, "太子信仰と北陸--聖徳太子へのあこがれ", pp.73~93 (1997), 石川県立歴史博物館
- 松本真輔, "滋賀縣 甲賀郡 油日神社의 緣起", 일본언어문화, 6(6), pp.145~166 (2005), 한국일본언어문화학회
- 마츠모토 신스케, "四天王寺와 善光寺의 縁起에서 본 백제인식－불교 전래설을 중심으로－", 일어일문학연구, 77(2), pp.163~181 (2011), 한국일어일문학회