시마네의 한국계 신사에 관한 일고찰
A Study of the Korean Shrines in Shimane Prefecture
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This article is about the Korean shrines (except Silla) in Shimane prefecture. By examining the Korean shrine, three specific features can be found. First of all, the trace of the Baekje and Goguryeo was very rarely can be seen. However Gara and Gaya’s influences are strongly left. Baekje influenced more in Buddhism and name of place by compare with the Silla. The shrines and temples were no relations with the Goguryeo. By comparison, Gara and Gaya shrines were bifurcated with the Aragaya and Daegaya, and widely spread with the different names. This feature is not by the nation, it is geographic feature that Shimane is facing with the Southern East Sea. Secondly, Gaya’s migration routes can be found. As Itate(Gara) and Tsunugaarasito(Daegaya)’s routes tell us that migration were started from the northern Kyushu and Shimonoseki. Lastly, the originality of the shrine were depend on the embodiment of the God’s name. In short, when the God’s name were certain, it was kept in the present but when the name was uncertain, it was arranged in to Susanoo. These features were can be found in Korean shrines in Shimane prefecture.
Abstract
This article is about the Korean shrines (except Silla) in Shimane prefecture. By examining the Korean shrine, three specific features can be found. First of all, the trace of the Baekje and Goguryeo was very rarely can be seen. However Gara and Gaya’s influences are strongly left. Baekje influenced more in Buddhism and name of place by compare with the Silla. The shrines and temples were no relations with the Goguryeo. By comparison, Gara and Gaya shrines were bifurcated with the Aragaya and Daegaya, and widely spread with the different names. This feature is not by the nation, it is geographic feature that Shimane is facing with the Southern East Sea. Secondly, Gaya’s migration routes can be found. As Itate(Gara) and Tsunugaarasito(Daegaya)’s routes tell us that migration were started from the northern Kyushu and Shimonoseki. Lastly, the originality of the shrine were depend on the embodiment of the God’s name. In short, when the God’s name were certain, it was kept in the present but when the name was uncertain, it was arranged in to Susanoo. These features were can be found in Korean shrines in Shimane prefecture.
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