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小泉八雲の再話と『夜窓鬼談』

Lafcadio Hearn’s Retold Stories and Yasōkidan

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Yasōkidan, written by Ishikawa Kousai (1833-1918), is regarded as a notableexample of Japanese Chinese-writing weird [kaiki] novels in Meiji Era, and the workwas fairly famous among intellectuals at that time. Koizumi Yakumo (also knownas Lafcadio Hearn) studied texts included in Yasōkidan and applied some stories forhis own literary works. Koizumi Yakumo’s three novels, The Story of O-Tei, Ofa Mirror and a Bell (Kwaidan: Stories and Studies of Strange Things, 1904) andThe Story of Kwashin Koji (A Japanese Miscellany, 1901) are appropriated fromYankon Syattai, Kitokukin and Kashinkoji in Yasōkidan, respectively. We can find an illustration in Yankon Syattai of Yasōkidan which is the originaltext of Koizumi Yakumo’s The Story of O-Tei. I have investigated how KoizumiYakumo was influenced by this illustration. In addition, Koizumi Yakumo’s Of aMirror and a Bell are appropriated from Kitokukin of Yasōkidan, and at the sametime Kitokukin is appropriated from Ryousai Shii [Liaozhai Zhiyi]. I have illuminatedhow Koizumi Yakumo retold the stories through his three novels, The Story of O-Tei,Of a Mirror and a Bell and The Story of Kwashin Koji, which are adopted fromYasōkidan. And I also investigated how he appropriated the stories from Yasōkidanand then wrote his own weird, fascinating novels.

Abstract

Yasōkidan, written by Ishikawa Kousai (1833-1918), is regarded as a notableexample of Japanese Chinese-writing weird [kaiki] novels in Meiji Era, and the workwas fairly famous among intellectuals at that time. Koizumi Yakumo (also knownas Lafcadio Hearn) studied texts included in Yasōkidan and applied some stories forhis own literary works. Koizumi Yakumo’s three novels, The Story of O-Tei, Ofa Mirror and a Bell (Kwaidan: Stories and Studies of Strange Things, 1904) andThe Story of Kwashin Koji (A Japanese Miscellany, 1901) are appropriated fromYankon Syattai, Kitokukin and Kashinkoji in Yasōkidan, respectively. We can find an illustration in Yankon Syattai of Yasōkidan which is the originaltext of Koizumi Yakumo’s The Story of O-Tei. I have investigated how KoizumiYakumo was influenced by this illustration. In addition, Koizumi Yakumo’s Of aMirror and a Bell are appropriated from Kitokukin of Yasōkidan, and at the sametime Kitokukin is appropriated from Ryousai Shii [Liaozhai Zhiyi]. I have illuminatedhow Koizumi Yakumo retold the stories through his three novels, The Story of O-Tei,Of a Mirror and a Bell and The Story of Kwashin Koji, which are adopted fromYasōkidan. And I also investigated how he appropriated the stories from Yasōkidanand then wrote his own weird, fascinating novels.

참고문헌 (8)

  1. 高柴慎治, "『夜窓鬼談』の世界」『テクストとしての日本:「外」と「内」の物語", pp.7~34 (2001)
  2. 田部隆次, "小泉八雲", pp.195~ (1980), 北星堂書店
  3. 西成彦, "語る女の系譜", 比較文学研究, (60), pp.1~23 (1991)
  4. 西成彦, "ラフカディオ·ハーンの耳" (1998), 岩波書店
  5. 平川祐弘, "オリエンタルな夢--小泉八雲と霊の世界", pp.185~190 (1996), 筑摩書房
  6. 広瀬朝光, "小泉八雲論研究と資料", pp.38~56 (1976), 笠間書院
  7. 林淑丹, "小泉八雲『果心居士の話』論--物語の空間", 解釈, 58(1・2), pp.12~21 (2012), (日本)解釈学会
  8. 林淑丹, "『夜窓鬼談』『東斉諧』の幻妖世界--その鬼神観と怪異空間を中心に", 新しい漢字漢文教育, (57), pp.43~52 (2013), (日本)全国漢文教育学会

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