본문 바로가기
KERD
논문KCI 등재

아쿠타가와 류노스케의 『추산도(秋山図)』 - 한산습득(寒山拾得)과 회화적 기법을 중심으로 -

Akutakawa Rhyeunoske' Shoo Zan Zu - Focus on Kanzanzitoku and Use of Painting Techniques -

0

조회

0

다운로드

1

인용

0

참고문헌

키워드

주제분류일본어와문학

초록

Shoo Zan Zu(秋山図, The painting of fall mountain) written by Akutakawa Rhyeunoske is a story in which two descendant masters talk about authenticity of 「Shoo Zan Zu」- a painting of Hwang Ilbong(黄一峰) in China. The dialogues of these two masters ends up in a scene of laughter with the conclusion that whether the painting actually exists or not does not matter as long as it remains in mind. This means that the abolute aesthetics which the artist pursues is a kind of spiritual value rather than any form of substance. In particular, the last scene depicting those two masters chatting with fall mountains in the background is a kind of Kanzanzitoku(寒山拾得). Revealed is an enchanted scene, showing that they reach the state of vimutti(=free from the secular world). It is the result of matching up <contents> with <form> in complete harmony. Thus, the absolute aesthetics the author is pursuing in his story is not the painting, but rather the enchanted scene of Kanzanzitoku by utilizing painting techniques.

Abstract

Shoo Zan Zu(秋山図, The painting of fall mountain) written by Akutakawa Rhyeunoske is a story in which two descendant masters talk about authenticity of 「Shoo Zan Zu」- a painting of Hwang Ilbong(黄一峰) in China. The dialogues of these two masters ends up in a scene of laughter with the conclusion that whether the painting actually exists or not does not matter as long as it remains in mind. This means that the abolute aesthetics which the artist pursues is a kind of spiritual value rather than any form of substance. In particular, the last scene depicting those two masters chatting with fall mountains in the background is a kind of Kanzanzitoku(寒山拾得). Revealed is an enchanted scene, showing that they reach the state of vimutti(=free from the secular world). It is the result of matching up <contents> with <form> in complete harmony. Thus, the absolute aesthetics the author is pursuing in his story is not the painting, but rather the enchanted scene of Kanzanzitoku by utilizing painting techniques.

참고문헌 (18)

  1. 편집부, "브리태니커세계대백과사전 25", pp.475~ (1994), 한국브리태니커
  2. 노영숙, "아쿠타가와 류노스케(芥川龍之介) 문학과 회화적 기법", pp.10~211 (2011), 지식과 교양
  3. 노영숙, "「大導寺信輔の半生」小考 - 회화적 기법을 중심으로 -", 동북아 문화연구, 1(15), pp.303~320 (2008), 동북아시아문화학회
  4. 노영숙, "「蜃気楼」 小考 - 芥川龍之介의 회화적 기법을 중심으로 -", 동북아 문화연구, 1(21), pp.395~412 (2009), 동북아시아문화학회
  5. 노영숙, "「歯車」 小考Ⅰ 상징의 세계", 일본어문학, (48), pp.297~324 (2010), 일본어문학회
  6. 노영숙, "「歯車」小考Ⅱ -색채의 세계-", 日本文化學報, (45), pp.149~168 (2010), 한국일본문화학회
  7. 노영숙, "아쿠타가와 류노스케의 『少年』론 - 리얼리즘과 「거짓이 아님을 보증하는 소설」 -", 동북아 문화연구, 1(28), pp.497~511 (2011), 동북아시아문화학회
  8. 노영숙, "아쿠타가와 류노스케의『가을(秋)』 -리얼리즘을 중심으로-", 일어일문학, (52), pp.157~171 (2011), 대한일어일문학회
  9. 노영숙, "아쿠타가와 류노스케의『시로(白)』 -흰 개와 검은 개로 비유된 문단의 상황과 아쿠타가와의 투쟁-", 일어일문학, (54), pp.247~263 (2012), 대한일어일문학회[DOI]
  10. 申基東, "아쿠타가와 류노스케의 회의적인 세계관-󰡔秋山図󰡕를 중심으로", 일본어문학, (52), pp.189~206 (1993), 일본어문학회
  11. 윤일, "芥川龍之介의『秋山?』- 작가의 예술관을 중심으로 -", 일본어문학, (23), pp.443~462 (2003), 일본어문학회
  12. 芥川龍之介, "全集", pp.325~ (1995), 岩波書店
  13. 海老井英次, "第3節󰡔秋山図󰡕-<風流>という視点」, In 芥川龍之介論攷-自己覚醒から解体へ-", pp.255~268 (1988), 櫻楓社
  14. 夏目漱石, "文芸の哲学的基礎", 漱石全集, 11, pp.92~ (1996), 岩波書店
  15. 林嵐, "芥川の絵画観と小説観—󰡔秋山図󰡕に関する絵画資料から, In 国文学", pp.167~174 (2008), 日本学 会
  16. 三好行雄, ")「芥川龍之介の方法-技巧の美学-」, In 一冊の講座 芥川龍之介 日本の近代文學", pp.16~24 (1982), 有精堂
  17. 由良君美, "󰡔秋山図󰡕讃", ユリイカ, 9(3), pp.173~174 (1978), 青土社
  18. 吉田精一, "󰡔秋山図󰡕について, In 吉田精一著作集 第二巻 芥川龍之介Ⅱ", pp.184~185 (1981), 櫻楓社

관련 논문AI추천

이 간행물의 다른 논문 (24건)