1960년대 한국기독자교수협의회의 조직과 특징
The Organization and Activities of the Korea Christian Feculty Association in the 1960s
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This study looked at the process of forming the ‘ progressive’ character of modern Korean Protestant intellectuals with “Korea Christian Feculty Association” among a few out-front groups that began in the Korean Protestant Church after the April Revolution in 1960. “Korea Christian Feculty Association” is a group that developed a kind of ‘Theological Frontier’ in Korean church throughout the 1960s after being formally organized in 1966. They developed a Korean christian movement for the acceptance and diffusion of world ecumenical theology through intellectually-specific knowledge production activities, such as debates, debates, and academic announcements in the mid 1960s, and promoted Protestant ideologies. This study looked at the process by which knowledge discourse produced by “Korea Christian Feculty Association” was implemented in the real world at two levels. First, the basis of knowledge of participation consciousness connecting private institutions and society was extended through close linkage with student Christian movements such as the KSCC and KSCF. Second, more importantly, the Protestant camp's theological discussions on the implementation of the Korean socio-economic development and modernization in the 1960s developed into secularization and modernization. This understanding of modernization resulted in the implementation of the ‘resistance’ of Protestant social movements by claiming for the theoretical humanization of the ‘dehumanization’ phenomenon of the implementation of modernization since the early 1970s.
Abstract
This study looked at the process of forming the ‘ progressive’ character of modern Korean Protestant intellectuals with “Korea Christian Feculty Association” among a few out-front groups that began in the Korean Protestant Church after the April Revolution in 1960. “Korea Christian Feculty Association” is a group that developed a kind of ‘Theological Frontier’ in Korean church throughout the 1960s after being formally organized in 1966. They developed a Korean christian movement for the acceptance and diffusion of world ecumenical theology through intellectually-specific knowledge production activities, such as debates, debates, and academic announcements in the mid 1960s, and promoted Protestant ideologies. This study looked at the process by which knowledge discourse produced by “Korea Christian Feculty Association” was implemented in the real world at two levels. First, the basis of knowledge of participation consciousness connecting private institutions and society was extended through close linkage with student Christian movements such as the KSCC and KSCF. Second, more importantly, the Protestant camp's theological discussions on the implementation of the Korean socio-economic development and modernization in the 1960s developed into secularization and modernization. This understanding of modernization resulted in the implementation of the ‘resistance’ of Protestant social movements by claiming for the theoretical humanization of the ‘dehumanization’ phenomenon of the implementation of modernization since the early 1970s.
참고문헌 (25)
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