1970년대 초 한국기독교장로회의 반 유신운동
The Presbyterian Church in Korea’s Anti-Yushin Movement in the Early 1970s
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This study looked at the nature of the Korean Protestant’s anti-Yushin movement through the activities of the Korean Protestant Church in the early 1970s. The Christian Church is a Protestant group that has extraordinarily launched the anti-Yushin movement. The Christian Church, founded as a missionary policy for ‘Missio Dei’, was a Protestant missionary who established a policy of conducting missionary work on the entire spectrum of human life from the perspective of social salvation. The Korean Protestant Church’s anti-Yushin movement was organized systematically through the organizations such as “the General Assembly”, “the church and the social committee(교회와 사회위원회),” “Missionary freedom Affairs Committee(선교활동자유수호위원회).” Externally the nature of the movement was the personality of the religious movement, against repressive of the freedom of religion, But actually The nature of non-violent politics of the restoration of human rights, such as human rights, religious conscience, and freedom of speech, and in the political arena, including criticism of corruption, human neglect, and dictatorship, has included the character of non-violent politics. The missionary policy of the Christian Presbyterian Church marks the change in the comprehensive mission policy, encompassing the 60th general meeting of the General Assembly in 1975. This change reflects a reflective understanding of the internal workings of the mission, which calls for the balanced development of private salvation and the social salvation.
Abstract
This study looked at the nature of the Korean Protestant’s anti-Yushin movement through the activities of the Korean Protestant Church in the early 1970s. The Christian Church is a Protestant group that has extraordinarily launched the anti-Yushin movement. The Christian Church, founded as a missionary policy for ‘Missio Dei’, was a Protestant missionary who established a policy of conducting missionary work on the entire spectrum of human life from the perspective of social salvation. The Korean Protestant Church’s anti-Yushin movement was organized systematically through the organizations such as “the General Assembly”, “the church and the social committee(교회와 사회위원회),” “Missionary freedom Affairs Committee(선교활동자유수호위원회).” Externally the nature of the movement was the personality of the religious movement, against repressive of the freedom of religion, But actually The nature of non-violent politics of the restoration of human rights, such as human rights, religious conscience, and freedom of speech, and in the political arena, including criticism of corruption, human neglect, and dictatorship, has included the character of non-violent politics. The missionary policy of the Christian Presbyterian Church marks the change in the comprehensive mission policy, encompassing the 60th general meeting of the General Assembly in 1975. This change reflects a reflective understanding of the internal workings of the mission, which calls for the balanced development of private salvation and the social salvation.
참고문헌 (21)
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