1960-1970년대 농민의 일상생활과 두레문화의 변화
Farmers' Daily Lives and Changes of Dure in the 1960s and 1970s
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This paper examined the daily lives of the three farmers in the 1960s-1970s and the changes in the rural ‘Dure’ culture. This study can be made through farmers' diaries. Dure, which disappeared in the Japanese colonial era, was restored after liberation and the Korean War. However, as Dure disappeared in the 1960s-1970s again, farming had to be done on a family basis without joint labor. Women's labor and agricultural machinery were also hired to increase the efficiency of agriculture. Although Dure disappeared, residents enjoyed holidays to strengthen their friendship. On Homissisi, the biggest holiday for farmers, rituals, pungmulnori, and meetings were held. In addition, Residents also enjoyed games like sightseeing that were far from farming-related. In the 1970s, a double grain system enabled farmers to earn high profits. But they invested their profits in children's education. This shows that the attribution to the village has been weakened and the government's rural policy in the 1970s did not provide prospects.
Abstract
This paper examined the daily lives of the three farmers in the 1960s-1970s and the changes in the rural ‘Dure’ culture. This study can be made through farmers' diaries. Dure, which disappeared in the Japanese colonial era, was restored after liberation and the Korean War. However, as Dure disappeared in the 1960s-1970s again, farming had to be done on a family basis without joint labor. Women's labor and agricultural machinery were also hired to increase the efficiency of agriculture. Although Dure disappeared, residents enjoyed holidays to strengthen their friendship. On Homissisi, the biggest holiday for farmers, rituals, pungmulnori, and meetings were held. In addition, Residents also enjoyed games like sightseeing that were far from farming-related. In the 1970s, a double grain system enabled farmers to earn high profits. But they invested their profits in children's education. This shows that the attribution to the village has been weakened and the government's rural policy in the 1970s did not provide prospects.
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