李珥的理氣心性論與修養工夫之再探
Yi I’s Theories of Li-qi-xin-xing and Self-cultivation Revisited
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本論文探究李珥的理氣心性論與修養工夫：第一，李珥的理氣論建立在理氣的相互規定之上，以「理氣之妙」、「氣發理乘」、「理通氣局」三個結構來展開，而使李珥的哲學體系呈現一以貫之的整體性、有序性、邏輯性；第二，李珥的心性論是根據理氣論來探究人的本質與相關問題。他用「心性情意一路說」來重新解釋「氣質之性本然之性」、「人心道心」、「四端七情」等課題，也展開了自己獨有的人觀；第三，李珥的修養工夫是其哲學最重要的目標，他以理氣論與心性論為基 礎，培養人具備修養品格的能力，以實現人的道德價值。
Abstract
This paper discusses Yi I’s theories of li-qi-xin-xing理氣心性論 and self-cultivation修養工夫. Firstly, Yi I’s theory of li-qi established on the mutual stipulation in accordance with li-qi. This is developed to three parts of "li-qi-zhi-miao理氣之妙", "qi-fa-li-cheng氣發理乘", "li-tong-qi-ju理通氣局". Through this method of theory development, the philosophical system of Yi I is characterized by totality, logicality and orderliness. Secondly, Yi I’s theory of xin-xing which is based on li-qi theory explores interrelated subjects with the human nature. According to "xin-xing-qing-yi yi-lu-shuo心性情意一路說", he reinterprets problems such as "qi-zhi-zhi-xing氣質之性ben-ran-zhi-xing本然之性", "ren-xin人心dao-xin道心", "si-duan四端qi-qing七情", etc., and develops his distinctive view of personhood人觀. Lastly, Yi I’s self-cultivation is the most significant goal of his philosophy. He contends that a human being—on the basis of li-qi and xin-xing theories—incubate to have an ability of the personality cultivation and realize moral value of a human being.
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