靑詞에 나타난 北極星 이미지 硏究

Abstract

Among the Goryeo Cheong-Sa, Kim Bu-sik’s Geon-Deok-Jeon Cho-Rye Cheng-Sa in Chapter 1 Lao-Tzu's 『TaoTeChing(道德經)』 saying, “It is extremely subtle and controls everything alive,” “Do” was viewed as the ability of the absolute. Kim Geuk-ki's 「Geon- Heung-Jeol Chorye Cheong-Sa」 is a “Cheng-Sa,”commemorating the birthday of Myeong- Jong. Regarding Tao(道) he said, It always occurs and always reconciliation comes from free of charge, and he cited the phrase of Chapter 14 of Laozi’s 『TaoTeChing(道德經)』. The “Do” of Lao-Tzu recognized the infinite being of no beginning or end as the absolute being and expressed the images of the absolute being in true leader, Sang-Je, and Sang-Ryeong. Kwon Geun of Joseon said, “The sky responds to those who give virtue of mercy.” Through Confucian scriptures and the Book of Odes, the Cheoningameung Theory that responds to the nature calamity was cited at the Gi-Woo-Cheng-Sa. In addition, the government building, which was written by Gongshindogam, prayed to Buk-Doo for the longevity and Gangryeong of the king to mark the birthday of Tae-Jo (Lee Seong-Ggye). Byeon Gye-Ryang had a firm belief in Taoism. In order to cope with emergency changes, he said he had to perform ancestral rites Choje raining from the sky. The two put forward Confucianism as a political justification, but tried to entrust God with faith in the harmony and praying for good luck of the climate, which is a natural disaster. In the Joseon Cheng-Sa, the images of the absolute ruler were expressed in heaven, Sang-Cheon(上天), Yeong-Gam(靈感), Sang-Je(上帝), Sang-Ryeong(上靈), Ho-Cheon(昊天), and Buk-Doo(北斗).