炯庵 李德懋의 初期 詩 考察－『韓客巾衍集』을 중심으로－

Abstract

Saga(四家) led new poetic style in the late Josun. Their early poems were collected in Hangaekgunyounjib(韓客巾衍集). In the book included their poetic world demonstrated their own features, so this poem collection is a important material for understanding new poetic style in the late Josun. Nevertheless previous studies researched common side in the frame of Saga, and didn’t study each person’s poetic style concretely. As a result, their poetic style were considered another depersonalization. Therefore this paper study Hyungam Lee Deokmu(炯庵 李德懋)’s poetic style compared other Saga in common poetic style pursuit. This paper look at new brilliant thinking and occult unfold of poetic concept. Hyungam doubled imagination using sensible poetic words, and constructed individual poetic style through combination of excellent poetic words and coincidental unfold of poetic concept. Also he opened new interesting poetic world using several historical events. In case of Hyungam, he granted lifelike delicately and realistically describing landscape of the pastorality through hearing or vision. He included real scenary of Josun. Then he did effort to provide knowledge and information of Josun. For this he use materials of Josun positively and described emotion which was only felt in Josun and wrote poems including atmosphere of Josun. And features of Hyungam’s pastoral poems were awareness of artistic value on the pastorality and awareness of real value of life. Hyungam visited historical site and retrospected on historical events or people. Which was written by him to poems. Although historical events or people weren’t directly showed in poems, Hyungam’s recognition on history was indirectly understood. In a poem focused on history, he described historical facts in the first half but he expressed reflection of reality in the other half. This was a result from now space which had mixed with the past and present. Then he more stressed on the present than the past. In other poem, he proposed a right self-awareness that we should look history objectively, through proof on our history standing on Gija(箕子).