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모옌(莫言) 문학의 생명의식과 모성, 그리고 비판성― 《개구리(蝸)》와 《풍유비둔(豊乳肥臀)》을 중심으로

The Awareness of Life, Maternity, and Criticism in the Literature of Mo Yan(莫言)- Focused on 《Frog(蛙)》 and 《Big Breasts and Wide Hips(豊乳肥臀)》

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Nobel Prize winner Mo Yan is not only a prolific writer, but also a male artist who shapes women, which is a rare case. This paper focuses on the fact that Moyen has drawn human vitality through robust motherhood through 《Frog》 and 《Big Breasts and Wide Hips》, raises a question regarding that his maternal image is called ‘mother of the earth’ and represented as a ‘natural’ biological function, and attempts a new interpretation by analyzing the characters of Wanxin (萬心) and Shangguanlu (上官魯). About Wanxin that has been considered as a failed character literarily even though she was a successful embodiment of ‘cold-blooded executive for family planning (计划生育)’, this paper emphasizes self–censorship against the backdrop of the Cold War era, in other words, the character’s abundance by highlighting the inner wounds through her life history, ‘the fear of betrayal by her lover’s surrender to Taiwan’. In addition, Shangguanlu is regarded as a motherhood that produced a ‘family’ irrelevant to ‘paternal bloodline’ and as a motherhood of ‘perseverance’ such as ‘nature-land’ that encompasses both Communist Party and Nationalist Party. To the contrast, the male character represented by Mo Yan is centered on ‘independence for freedom’, sexual indulgence, and the paternal bloodline that is about scattering one’s ‘seeds’ onto his ‘field’. It claims ownership of women, his ‘field’. However, the author’s criticism of anti-vitality through praise for motherhood is considered as a sharp criticism against the inhumanity of the Communist Party, the living regime, because he deprives motherhood of Wanxin and criticizes the Communist Party member daughter of Shangguanlu.

Abstract

Nobel Prize winner Mo Yan is not only a prolific writer, but also a male artist who shapes women, which is a rare case. This paper focuses on the fact that Moyen has drawn human vitality through robust motherhood through 《Frog》 and 《Big Breasts and Wide Hips》, raises a question regarding that his maternal image is called ‘mother of the earth’ and represented as a ‘natural’ biological function, and attempts a new interpretation by analyzing the characters of Wanxin (萬心) and Shangguanlu (上官魯). About Wanxin that has been considered as a failed character literarily even though she was a successful embodiment of ‘cold-blooded executive for family planning (计划生育)’, this paper emphasizes self–censorship against the backdrop of the Cold War era, in other words, the character’s abundance by highlighting the inner wounds through her life history, ‘the fear of betrayal by her lover’s surrender to Taiwan’. In addition, Shangguanlu is regarded as a motherhood that produced a ‘family’ irrelevant to ‘paternal bloodline’ and as a motherhood of ‘perseverance’ such as ‘nature-land’ that encompasses both Communist Party and Nationalist Party. To the contrast, the male character represented by Mo Yan is centered on ‘independence for freedom’, sexual indulgence, and the paternal bloodline that is about scattering one’s ‘seeds’ onto his ‘field’. It claims ownership of women, his ‘field’. However, the author’s criticism of anti-vitality through praise for motherhood is considered as a sharp criticism against the inhumanity of the Communist Party, the living regime, because he deprives motherhood of Wanxin and criticizes the Communist Party member daughter of Shangguanlu.

참고문헌 (14)

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  2. 모옌, "개구리" (2012), 민음사
  3. 모옌, "인생은 고달파 1,2" (2008), 창비
  4. 모옌, "풍유비둔 1,2,3" (2004), 랜덤하우스중앙
  5. 심혜영, "『붉은 수수 가족(红高梁家族)』을 통해 본 모옌(莫言)의 문학세계", 중국현대문학, (68), pp.35~71 (2014), 한국중국현대문학학회
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  9. 王艳, "莫言长篇小说《蛙》在世界各国的译介传播与评论", 潍坊学院学报, 16(3) (2016)
  10. 温儒敏, "莫言《蛙》的超越与缺失", 百家评论, (3) (2013)
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  13. 王向贤, "两孩政策、非婚生育和生育观的变革, 社会性别视野中的中韩两国家庭、 生育和工作转型研究", 한⋅중 젠더컨퍼런스 2016년 제4차 회의자료집 (2016), 天津师范大学政治与行政学院社会学系, 한국 성공회대학교 동아시아연구소
  14. "<辛苦干了一辈子计生,最后吃了低保”― 一位在农村与居委会做了30年计生工作的女性>, 인터뷰대상: 徐姨, 인터뷰진행:王向贤교수, 인터뷰 일시:2011년 8월 24일 오전 9:30-11:00", ~ (2011)

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