민족사(民族史)의 경계에서― 「北方的河」의 사유구조와 역사인식
On the Shore of National History: the Thinking Structure a nd the H is torical Consciousness of Northern River
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After the Cultural Revolution, the intellectuals of China confronted the series of crisis, and that crisis is not just the crisis on the cultural level, in fact that was the crisis of all over the history and its consciousness. That means, the Cultural Revolution and its end was the rupture of the national history, but on the cultural stage, the Chinese intellectuals detoured that rupture and made the new historical horizon. But what we have to rethink is the pre-history of that horizon. As we can see in the novel Northern River, for ‘him’, the protagonist of the novel, the northern river is imagined as his father, and he gets the courage and the forgiveness in front of that. As Ban Wang said, in the period of the Cultural Revolution, ‘the revolutionary superego' was the barometer of self-identity, in front of that, the ego acquired the self-identity. Seeing from the level of the thinking structure, that of the novel has the same structure with the Cultural Revolution, and what have changed is just the superego itself. That is to say, in the Cultural Revolution period, the super ego was ‘the revolution',but after the end of the Cultural Revolution, ‘he' changed ‘the revolutionary superego' with ‘national superego'. In fact this exchange is very controversial phenomenon. We have to ask the political meaning of that exchange, and also ask whether intellectual's historical attitude at that time was responsible for that historical rupture or not.
Abstract
After the Cultural Revolution, the intellectuals of China confronted the series of crisis, and that crisis is not just the crisis on the cultural level, in fact that was the crisis of all over the history and its consciousness. That means, the Cultural Revolution and its end was the rupture of the national history, but on the cultural stage, the Chinese intellectuals detoured that rupture and made the new historical horizon. But what we have to rethink is the pre-history of that horizon. As we can see in the novel Northern River, for ‘him’, the protagonist of the novel, the northern river is imagined as his father, and he gets the courage and the forgiveness in front of that. As Ban Wang said, in the period of the Cultural Revolution, ‘the revolutionary superego' was the barometer of self-identity, in front of that, the ego acquired the self-identity. Seeing from the level of the thinking structure, that of the novel has the same structure with the Cultural Revolution, and what have changed is just the superego itself. That is to say, in the Cultural Revolution period, the super ego was ‘the revolution',but after the end of the Cultural Revolution, ‘he' changed ‘the revolutionary superego' with ‘national superego'. In fact this exchange is very controversial phenomenon. We have to ask the political meaning of that exchange, and also ask whether intellectual's historical attitude at that time was responsible for that historical rupture or not.
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