근대 중국 아시아 인식의 문제성 ― 동아시아 평화공존을 위한 사상자원의 모색
The Problematics of the Asia Concepts in Modern China - Exploring Thought Sources for the Peaceful Coexistence in East Asia
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Despite the increasing cooperation and exchanges in the economy, conflicts among the East Asian countries show no signs of abating. The steep rise of China’s status in the international society makes the neighboring countries heighten their vigilance against China’s hegemonism. What kind of role China is going to play in the region is becoming a vital issue in the East Asia regional discourse. Considering this background, it is significant to reexamine the Asia concepts of the modern Chinese intellectuals. Unlike western-orientated intellectual trend in the contemporary China,there was a certain arena where Asia was a center of thinking around the early 20th century. However, it is tricky to re-evaluate the Asia concepts from today’s perspective. It is because some negative elements such as Sino-centrism and Chauvinistic nationalism are interwoven with the emancipatory idea of equal alliance beyond national boundaries in the concepts. In this way,the Asia concepts reveal a cross aspects of contradictory intellectual topography in modern China. To dig into the contradiction, I began with examining the recent two essays by Wang Xiao-ming and Qian Li-qun. These essays not only suggest the sturdy Asia thinking in the modern ear need to be restored, but also disclose the crack in it. Explaining the crack logically rather than just criticizing it will help open a productive path to discuss Asia as a plausible common thought source. As a part of this task, I explored Sun Wen’s two essays, “Pan-Asianism”and “Nationalism” out of The Three Principles of the People,focusing on the contradictory co-existence of modern nationalism,pre-modern Sino-centrism, and emancipatory regional vision of the equal alliance among weak people across nations.
Abstract
Despite the increasing cooperation and exchanges in the economy, conflicts among the East Asian countries show no signs of abating. The steep rise of China’s status in the international society makes the neighboring countries heighten their vigilance against China’s hegemonism. What kind of role China is going to play in the region is becoming a vital issue in the East Asia regional discourse. Considering this background, it is significant to reexamine the Asia concepts of the modern Chinese intellectuals. Unlike western-orientated intellectual trend in the contemporary China,there was a certain arena where Asia was a center of thinking around the early 20th century. However, it is tricky to re-evaluate the Asia concepts from today’s perspective. It is because some negative elements such as Sino-centrism and Chauvinistic nationalism are interwoven with the emancipatory idea of equal alliance beyond national boundaries in the concepts. In this way,the Asia concepts reveal a cross aspects of contradictory intellectual topography in modern China. To dig into the contradiction, I began with examining the recent two essays by Wang Xiao-ming and Qian Li-qun. These essays not only suggest the sturdy Asia thinking in the modern ear need to be restored, but also disclose the crack in it. Explaining the crack logically rather than just criticizing it will help open a productive path to discuss Asia as a plausible common thought source. As a part of this task, I explored Sun Wen’s two essays, “Pan-Asianism”and “Nationalism” out of The Three Principles of the People,focusing on the contradictory co-existence of modern nationalism,pre-modern Sino-centrism, and emancipatory regional vision of the equal alliance among weak people across nations.
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