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해방으로서의 ‘과학(科學)’ ― 신시기(新時期) 과학담론의 사상사적 의미에 대한 고찰

‘Science’ as Emancipation: Research on the Intellectual Discourse about ‘Science' in the New Era

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주제분류중국어와문학

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Throughout the whole history of modern and contemporary China, the concept ‘science' had very important role and meaning. From the May Fourth period, ‘science’ was represented as advanced civilization and culture of Western. And because of that critical role of science, there wan a severe quarrel on the matter of science, which is called as ‘debate on humanism and science'(kexuanlunzheng). After that debate, ‘scientific marxism’,which is based on the ‘natural dialectics’, surpassed another discourses, became the hegemonic ideology of contemporary China. ‘Scientific Marxism’ was the ‘highest form of truth’ in socialism China, ‘the transcendental truth’ had a hegemonic position. But during Cultural Revolution period, ‘the transcendental truth’ had stiffened the entire society, so some intellectuals, especially the scientists, wanted to use ‘another science’ to replace that hegemonic ideology which was based on ‘science Marxism’.

Abstract

Throughout the whole history of modern and contemporary China, the concept ‘science' had very important role and meaning. From the May Fourth period, ‘science’ was represented as advanced civilization and culture of Western. And because of that critical role of science, there wan a severe quarrel on the matter of science, which is called as ‘debate on humanism and science'(kexuanlunzheng). After that debate, ‘scientific marxism’,which is based on the ‘natural dialectics’, surpassed another discourses, became the hegemonic ideology of contemporary China. ‘Scientific Marxism’ was the ‘highest form of truth’ in socialism China, ‘the transcendental truth’ had a hegemonic position. But during Cultural Revolution period, ‘the transcendental truth’ had stiffened the entire society, so some intellectuals, especially the scientists, wanted to use ‘another science’ to replace that hegemonic ideology which was based on ‘science Marxism’.

참고문헌 (25)

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