崔溥≪漂海录≫在朝鲜时代的流传与接受－以汉文资料为中心－

Abstract

Cui Pu(崔溥)'s Piaohailu(≪漂海錄≫) was published at least six times in Joseon Dynasty. The book had a large number of readers. From Chengzong(成宗)—the king of Joseon, court ministers to ordinary scholars, many readers left different kinds of poetry and article materials about quoting, commenting on or just referring to Piaohailu, which provides us an important basis to study the acceptance of Cui Pu’s Piaohailu in Joseon Dynasty. On the basis of these materials, this paper discusses the acceptance of Piaohailu from four aspects: First, Joseon’s king Chengzong viewed Cui Pu’s experience of drift incident and his Piaohailu from the standpoint of winning glory for the country(華國).Second, the pragmatists paid attention to the knowledge and practicability of Piaohailu, and used it as a reference for compiling practical works. Thirdly, Zhao Zongzhu(趙宗著) and other scholars of Joseon Dynasty compared Cui Pu's preferential treatment in Ming Dynasty with Lin Yinguan(林寅觀)'s unfair treatment in Joseon. It reflects their thought of recompenses to Ming Dynasty. Fourthly, Nan Jiuwan(南九萬) and Jin Lvwan(金履萬)’s acceptance of Piaohailu combined with Cui Pu's experience after his returning to Joseon. Their poems showed their regret for Cui Pu's involvement in the Wuwu scholars’ calamity(戊午士禍). Additionally，the recipient shows the author's attitude towards the dispute about Ming Jiao(名教) triggered by the event of Cui Pu’s writing Piaohailu.