본문 바로가기
KERD
논문KCI 등재

≪論語・陽貨≫篇“興觀群怨”章獻疑

A study of the interpretation of “興觀群怨” in the article “The Analects of Confucius, Yang Huo ≪論語・陽貨≫”

0

조회

0

다운로드

2

인용

0

참고문헌

키워드

주제분류중국어와문학

초록

This paper makes a study of the interpretation of “興觀群怨” in the article “The Analects of Confucius≪論語≫ , Book 17 - Yang Huo(陽貨)”. First of all, I sorted out the influential viewpoints of Kong An Guo(孔安國), Zhu Xi(朱熹) and modern scholars. This article believes that Confucius was a person in the Spring and Autumn Period and the Warring States Period. Since he talked about learning the contents of “the Classic of Poetry(≪詩經≫)”, we must return to that era to investigate how people used “the Classic of Poetry” in diplomatic occasions. After detailed research and study, we believe that the phrase “興觀群怨” should be translated into “Confucius said: My disciples! Why don't you learn Poems(the Classic of Poetry, ≪詩≫)”! In diplomatic occasions, you can use “Poems” to express your own meaning and observe the meaning of the opposite side. If you use the “Poems” well, you can soften the mood of the talks and make relationship better. If you don't use it well, you can break the relationship. In the near future, learning the “Poems” well can cultivate yourself and be filial to your parents. In the far future, learning the “Poems” well can also serve the emperor as a minister. Even if you don't achieve these, you're at least you can know more birds, animals, plants, insects and fish!

Abstract

This paper makes a study of the interpretation of “興觀群怨” in the article “The Analects of Confucius≪論語≫ , Book 17 - Yang Huo(陽貨)”. First of all, I sorted out the influential viewpoints of Kong An Guo(孔安國), Zhu Xi(朱熹) and modern scholars. This article believes that Confucius was a person in the Spring and Autumn Period and the Warring States Period. Since he talked about learning the contents of “the Classic of Poetry(≪詩經≫)”, we must return to that era to investigate how people used “the Classic of Poetry” in diplomatic occasions. After detailed research and study, we believe that the phrase “興觀群怨” should be translated into “Confucius said: My disciples! Why don't you learn Poems(the Classic of Poetry, ≪詩≫)”! In diplomatic occasions, you can use “Poems” to express your own meaning and observe the meaning of the opposite side. If you use the “Poems” well, you can soften the mood of the talks and make relationship better. If you don't use it well, you can break the relationship. In the near future, learning the “Poems” well can cultivate yourself and be filial to your parents. In the far future, learning the “Poems” well can also serve the emperor as a minister. Even if you don't achieve these, you're at least you can know more birds, animals, plants, insects and fish!

참고문헌 (24)

  1. 陳奐, "詩毛詩傳疏" (2018), 鳳凰出版社
  2. 段玉裁, "說文解字注" (1978), 黎明文化事業公司
  3. 顧頡剛, "古史辨(3)・起興" (1970), 樸社
  4. 韓非子, "韓非子校疏" (2010), 上海古籍出版社
  5. 金幼孜, "四書大全校注" (2009), 武漢大學出版社
  6. 劉安, "諸子集成・淮南子" (1996), 中華書局
  7. 李善, "文選注・七上" (1987), 文津出版社
  8. 十三經注疏編委會, "尚書正義" (2000), 北京大學出版社
  9. 十三經注疏編委會, "毛詩正義" (2000), 北京大學出版社
  10. 十三經注疏編委會, "左傳正義" (2000), 北京大學出版社
  11. 十三經注疏編委會, "論語注疏" (2000), 北京大學出版社
  12. 王逸, "楚辭章句" (1973), 黎明文化事業公司
  13. 王先謙, "詩三家義集疏" (1987), 中華書局
  14. 王熙元, "論語通釋", pp.1063~ (1983), 學生書局
  15. 王重民, "校讎通義通解" (2009), 上海世紀出版集團
  16. 章學誠, "文史通義・原道" (1998), 遼寧教育出版社
  17. 朱子, "四書章句集注" (2001), 上海古籍出版社
  18. 陳憲猷, "≪論語≫“興觀群怨”之我見", 湖湘論壇, (05) (1992)
  19. 韓國良, "“興觀群怨”辯證", 忻州師范學院學報, (02) (2004)
  20. 朴伯, "“興觀群怨”辨", ≪遼寧師範大學學報≫社科版, (03) (1990)
  21. 吳文煇, "“興、觀、群、怨”解", 學術研究, 06 (1962)
  22. 王齊洲, "“興、觀、群、怨”新解", 文藝理論研究, (06) (2016)
  23. 張節末, "孔子論詩“興觀群怨”說新解", 學術研究, (01) (1990)
  24. 張小平, "對“興、觀、群、怨”的重新檢討", 江淮論壇, (04) (2001)

관련 논문AI추천

이 간행물의 다른 논문 (7건)