退溪“体用有二”说刍议 (퇴계의 “체용유이(體用有二)” 설에 대한 소견)
On Yi Hwang's “Dual Ti-Yong Theory”
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退溪先生在讨论邵雍、朱熹体用论的语境中提出了“体用有二”的观点，认为有形而上道理(理)之体用，又有形而下事物(气)之体用。这一表述中内含着体用关系的第三层含义：理气之体用。考证邵子、朱子体用论的本义，可认为“体用有二”是退溪先生的创造性诠释，因为朱子讲“体用”时则指形体与功用，接近退溪所谓“形而下事物(气)之体用”；而邵子讲“体用”时则专指心之神用，与退溪体用论的问题意识面向不同。
Abstract
In the context of discussing Zhu Xi's and Shao Yong's theory of Ti and Yong, Yi Hwang put forward the viewpoint of "dual Ti-Yong theory", which holds that there are transcendental Ti-Yong theory and phenomenal Ti-Yong theory. This expression contains the third meaning of the relationship between Ti and Yong: noumenon and phenomenon, which also have the relationship between Ti and Yong. By examining the original meaning of Zhu Xi's and Shao Yong's Ti-Yong theory, we can conclude that "dual Ti-Yong theory" is Yi Hwang's creative interpretation, because Zhu Xi's "Ti-Yong theory" refers to body and function, which is close to Yi Hwang's so-called "phenomenal theory of Ti-Yong"; Shao Yong's "Ti-Yong theory" refers to the role of the human mind, which is fundamentally different from Yi Hwang's Ti-Yong theory.
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