본문 바로가기
KERD
논문KCI 등재

다니엘서에 나타난 하나님의 선교 연구

A Study on God's Mission in the Book of Daniel

0

조회

0

다운로드

3

인용

0

참고문헌

키워드

초록

God from the beginning to the present is the God of mission. When God did missionary works, He called necessary people as missionaries by era and used them. God called Adam, Abel, Seth,Enoch, and Noah in the universal historical era, Abraham, Isaac,Jacob, and Joseph in the patriarchal age, Moses in the Exodus period,several judges including Samson in the Judges period, David,Solomon, or the rest kings and several prophets in the monarchal period, and prophets and the diaspora in the Exile and the intertestamental period and fulfilled His missionary works. In this study, God's missionary case where He used Daniel,Shadrach, Meshach, and Abednego to widely reach out to all nations was examined while covering His mission cases in Daniel. The four missionaries had no sense of missionary and neither had mission strategy nor methods. Also, they did not have a necessity or a sense of duty for mission. God unobtrusively used them as missionaries regardless of their thoughts or will and had great results. Daniel, Shadrach, Meshach, and Abednego who were held captive when God was punishing Israel had no thoughts or intention for mission, so there were not any mission policies, strategies, or methods. They did not compromise with the environment and danger but kept their faith in God, never stopped praying, and lived sincerely not to reveal fault like they were living everyday life in their homeland when they were taken prisoners, and God did His mission work using their faith, prayer, and flawless life as a tool for mission. God in mission gave a miracle to Daniel and his three friends who did not eat the food which was designated by King Nebuchadnezzar and was used for worshiping an idol but did not bow before the golden statue and kept their faith in the critical situation where the three were thrown to the furnace of fire seven times stronger than the usual and Daniel who kept praying till he were thrown down to the lion's den and used them as missionaries to teach the Babylonian king, the people, and the people of subordinating countries that God is the only and almighty God. God who never suffer losses in any circumstance and uses everything together for good accomplished his will of mission for all nations in Babylon, a disciplinary place for the disobedient Israelites. Even today, when missionaries show their faith, continues to pray,and live a flawless life before God who does His mission work through people, God will work doubtlessly and efficiently for mission for all nations with a miracle perfectly designed for this era. To all missionaries who compromise with the reality or the environment under the theory of progressive contextualization, do not receive recognition before God and from the people of missionary fields and cannot do missionary works effectively, the uncompromising faith, the unstoppable prayers, and the flawless religious life of Daniel and his three friends will hopefully set a good example and challenge them so that they may born again as missionaries like the second Daniel and his three friends.

Abstract

God from the beginning to the present is the God of mission. When God did missionary works, He called necessary people as missionaries by era and used them. God called Adam, Abel, Seth,Enoch, and Noah in the universal historical era, Abraham, Isaac,Jacob, and Joseph in the patriarchal age, Moses in the Exodus period,several judges including Samson in the Judges period, David,Solomon, or the rest kings and several prophets in the monarchal period, and prophets and the diaspora in the Exile and the intertestamental period and fulfilled His missionary works. In this study, God's missionary case where He used Daniel,Shadrach, Meshach, and Abednego to widely reach out to all nations was examined while covering His mission cases in Daniel. The four missionaries had no sense of missionary and neither had mission strategy nor methods. Also, they did not have a necessity or a sense of duty for mission. God unobtrusively used them as missionaries regardless of their thoughts or will and had great results. Daniel, Shadrach, Meshach, and Abednego who were held captive when God was punishing Israel had no thoughts or intention for mission, so there were not any mission policies, strategies, or methods. They did not compromise with the environment and danger but kept their faith in God, never stopped praying, and lived sincerely not to reveal fault like they were living everyday life in their homeland when they were taken prisoners, and God did His mission work using their faith, prayer, and flawless life as a tool for mission. God in mission gave a miracle to Daniel and his three friends who did not eat the food which was designated by King Nebuchadnezzar and was used for worshiping an idol but did not bow before the golden statue and kept their faith in the critical situation where the three were thrown to the furnace of fire seven times stronger than the usual and Daniel who kept praying till he were thrown down to the lion's den and used them as missionaries to teach the Babylonian king, the people, and the people of subordinating countries that God is the only and almighty God. God who never suffer losses in any circumstance and uses everything together for good accomplished his will of mission for all nations in Babylon, a disciplinary place for the disobedient Israelites. Even today, when missionaries show their faith, continues to pray,and live a flawless life before God who does His mission work through people, God will work doubtlessly and efficiently for mission for all nations with a miracle perfectly designed for this era. To all missionaries who compromise with the reality or the environment under the theory of progressive contextualization, do not receive recognition before God and from the people of missionary fields and cannot do missionary works effectively, the uncompromising faith, the unstoppable prayers, and the flawless religious life of Daniel and his three friends will hopefully set a good example and challenge them so that they may born again as missionaries like the second Daniel and his three friends.

참고문헌 (22)

  1. 강병도, "호크마 종합 주석" (1994), 기독지혜사
  2. 김명혁, "선교의 성서적 기초" (2005), 성광문화사
  3. 김희보, "구약이스라엘사" (1989), 총신대학교출판부
  4. 김희보, "구약이스라엘사" (1989), 총신대학교출판부
  5. W.F. Albright, "The Biblical Period from Abraham to Ezra" (1963), Harper & Row
  6. 노윤식, "성경에 선교가 있는가?" (2005), 한들 출판사
  7. 레온 우드, "이스라엘의 선지자" (1995), 기독교문서선교회
  8. 레온 우드, "이스라엘의 역사" (1999), 기독교문서선교회
  9. 방동섭, "십자군이 아니라 십자가 정신입니다" (2001), 이레서원
  10. 아서글라서, "성경에나타난하나님의선교" (2008), 생명의 말씀사
  11. 안승오, "현대선교학개론" (2008), 대한기독교서회
  12. 원용국, "성서고고학" (1992), 세신출판사
  13. 월터카이저, "구약성경의약속중심의선교, In 성경의선교신학" (2001), 이레서원
  14. 위클리프주석편집실, "위클리프 신구약성서개론" (1989), 도서출판 소망사
  15. 이광순, "선교학개론" (2003), 한국장로교출판사
  16. 제자원, "그랜드종합주석" (1994), 성서교재간행사
  17. 존 스토트, "살아계신 하나님은 선교하시는 하나님이시다, In 미션 퍼스펙티브" (2006), 도서출판 예수전도단
  18. 카일 델리취, "구약주석" (1983), 기독교문화출판사
  19. J. H. Bavink, "An Introduction to the Science of Missions" (1960), P&R
  20. Johannes Blauw, "The Missionary Nature of the Church" (1962), McGraw-Hill
  21. Raymond Tallman, "AN Introduction to World Missions" (1989), Kendall
  22. S.G.DE. 그라아프, "약속그리고구원" (2000), 크리스챤서적

관련 논문AI추천

이 간행물의 다른 논문 (9건)