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윈덤 루이스의 「베스터」의 신체적 타자성

Otherness of Body in Wyndham Lewis’s “Bestre”

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This article is an attempt to analyze the Otherness of Bestre's body inrelation to The Complete Wild Body by Wyndham Lewis. As a primitivebody compared to animals, Bestre has the most grotesque body amongLewisian characters in his corpus as well as the anthology. Its visualimage predominates in the story. As a Frenchman, Bestre is opposed tothe vanity of Anglo-Saxon viewpoint upon human bodies. Bestre mirrorsthe repressed unconsciousness of Kerr-Orr the narrator. Bestre isKerr-Orr's double upon which the narrator's latent deviant desire isprojected. With its appearance outside the prevailing convention, Bestreserves as a catalyst for awakening the narrator to perceive what hasbeen repressed in the dominant sphere of representation. As a grotesqueimage, he is representative of Lewis's perspective upon imagery. Bestre'sbody as the epitome of Othrness presents itself as an antitheses to thedominant value system. It is in line with modernist primitivism, whichBestre realizes as a much purer primitive body than other characterscombined with mechanical elements. Bestre demonstrates thedeconstruction of the pairs of binary opposition: male/ female,human/animal, normal/abnormal and sane/insane. Bestre's eye,representative of the corporeal state of his own body, is a weapon againstthe dominant representation system. He wages a battle of eye with theso-called enemies including a Parisian Salon artist and his wife, who arerepresentative of the vanity of people imbued with conventional ideas. Through Bestre, the narrator recognizes his real self-identity. Privilegingthe wild body of Bestre is denouncing the prevalent mechanizing trend of the early 20th century. Bestre contributes to Modernist primitivism.

Abstract

This article is an attempt to analyze the Otherness of Bestre's body inrelation to The Complete Wild Body by Wyndham Lewis. As a primitivebody compared to animals, Bestre has the most grotesque body amongLewisian characters in his corpus as well as the anthology. Its visualimage predominates in the story. As a Frenchman, Bestre is opposed tothe vanity of Anglo-Saxon viewpoint upon human bodies. Bestre mirrorsthe repressed unconsciousness of Kerr-Orr the narrator. Bestre isKerr-Orr's double upon which the narrator's latent deviant desire isprojected. With its appearance outside the prevailing convention, Bestreserves as a catalyst for awakening the narrator to perceive what hasbeen repressed in the dominant sphere of representation. As a grotesqueimage, he is representative of Lewis's perspective upon imagery. Bestre'sbody as the epitome of Othrness presents itself as an antitheses to thedominant value system. It is in line with modernist primitivism, whichBestre realizes as a much purer primitive body than other characterscombined with mechanical elements. Bestre demonstrates thedeconstruction of the pairs of binary opposition: male/ female,human/animal, normal/abnormal and sane/insane. Bestre's eye,representative of the corporeal state of his own body, is a weapon againstthe dominant representation system. He wages a battle of eye with theso-called enemies including a Parisian Salon artist and his wife, who arerepresentative of the vanity of people imbued with conventional ideas. Through Bestre, the narrator recognizes his real self-identity. Privilegingthe wild body of Bestre is denouncing the prevalent mechanizing trend of the early 20th century. Bestre contributes to Modernist primitivism.

참고문헌 (19)

  1. Chapman, Robert, "Wyndham Lewis: Fictions and Satires" (1973), Vision Press
  2. Cianci, Giovanni, "A Man at War: Lewis’s Vital Geometries, In Volcanic Heaven: Essays on Wyndham Lewis’s Painting and Writing" (1996), Black Sparrow Press
  3. Demian, Nevine Nabil, "Modernist Primitivism: Seeking the Lost Primitive Other in Works of Georges Bataille, Michel Leiris, and René Char", pp.2003
  4. Edwards, Paul, "Wyndham Lewis’s Narrative of Origins: ‘The Death of the Ankou’", Modern Language Review, 92(1), pp.22~35 (1997)
  5. Edwards, Paul, "Wyndham Lewis: The Painter and Writer" (2000), Yale UP
  6. Foucault, Michel, "Abnormal: Lectures at the College de France, 1974-1975" (2003), Picador
  7. Foucault, Michel, "Discipline and Punish" (1979), Penguin Books
  8. Klein, Scott, "The Fictions of James Joyce and Wyndham Lewis: Monsters of Nature and Design" (1994), Cambridge UP
  9. Kuhn, Elizabeth, "Anti-humanist Modernism: Thinking Beyond the Human in Early Twentieth-Century Literature", pp.2009
  10. Kush, Thomas, "Wyndham Lewis’s Pictorial Integer" (1981), UMI Research Press
  11. LePaludirr, Laurent, "Visual Dynamics in “Bestre” by Wyndham Lewis, In Contemporary Debates on the Short Story", pp.89~106 (2007), Peter Lang
  12. Lewis, Wyndham, "Rude Assignment: An Intellectual Autobiography" (1984), Black Sparrow Press
  13. Lewis, Wyndham, "The Complete Wild Body" (1982), Black Sparrow Press
  14. Munton, Alan, "Wyndham Lewis: War and Aggression, In Wyndham Lewis and the Art of Modern War", pp.14~37 (1998), Cambridge UP
  15. Peppis, Paul, "Literature, Politics, and the English Avant-Garde: Nation and Empire, 1901-1918" (2000), Cambridge UP
  16. Quéma, Anne, "The Agon of Modernism: Wyndham Lewis's Allegories, Aesthetics, and Politics" (1999), Bucknell UP
  17. Sherry, Vincent, "An Anatomy of Folly: Wyndham Lewis, the Body Politic, and Comedy", Modernism, 1997, pp.4(2), 121~138
  18. Wragg, David, "Aggression, Aesthetics, Modernity: Wyndham Lewis and the Fate of Art, In Wyndham Lewis and the Art of Modern War", pp.181~210 (1998), Cambridge UP
  19. Wragg, David, "Conflict ‘Resolution’; Wyndham Lewis’s Blasts at War, In London, Modernism, and 1914", pp.101~121 (2010), Cambridge UP

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