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動詞「見せる」に関する一考察 -「見せる」動作の対象を中心に-

A study on the verb “miseru” - Focusing on the object of the verb “miseru” -

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The verb “miseru” means “showing”, and it can be used in the following sentencestructure: "AがBにCを見せる." Here, A represents an Agent, B represents a Patient,and C represents an Object. Unlike an agent and a patient, who are always humans,various things can serve as an object, such as a human (e.g., hanayome wo miseru(花嫁を見せる), a thing (e.g., denbunn wo miseru (電文を見せる)), or an event (e.g.,ittchi wo miseru (一致を見せる)). However, not all nouns (or noun phrases) can serve as an object of the verb“miseru,” as shown by the following examples that are inappropriate: “jiyuu wo miseru(自由を見せる)”, “mendo wo miseru (面倒を見せる)”. In this paper, we examined empirical data to address the question: what servethe object of the verb “miseru” as in the sentence structure “AがBにCを見せる”?The results showed that the things that have concrete forms, such as a thing, partsof the body (mono (モノ)), were most often used as objects. In addition, things thathave less concrete forms, such as human figure, appearance, reaction, facialexpression, and motion (koto (コト)) also found to serve as objects. Furthermore,ideas that do not have concrete forms nor can be visualized, such as inner feelings,status, will, physical condition, abstract concepts also served as objects. All thesedifferent kinds of objects had one common characteristic; they all belonged to theagent. Finally, the verb “miseru” can be also used when the patient notices the object,as opposed to when the agent shows an object. In such a case, non-volitional objectsof the verb “miseru”, such as “suki(隙)”,“kehai(気配)”,“iro(色)”were used.

Abstract

The verb “miseru” means “showing”, and it can be used in the following sentencestructure: "AがBにCを見せる." Here, A represents an Agent, B represents a Patient,and C represents an Object. Unlike an agent and a patient, who are always humans,various things can serve as an object, such as a human (e.g., hanayome wo miseru(花嫁を見せる), a thing (e.g., denbunn wo miseru (電文を見せる)), or an event (e.g.,ittchi wo miseru (一致を見せる)). However, not all nouns (or noun phrases) can serve as an object of the verb“miseru,” as shown by the following examples that are inappropriate: “jiyuu wo miseru(自由を見せる)”, “mendo wo miseru (面倒を見せる)”. In this paper, we examined empirical data to address the question: what servethe object of the verb “miseru” as in the sentence structure “AがBにCを見せる”?The results showed that the things that have concrete forms, such as a thing, partsof the body (mono (モノ)), were most often used as objects. In addition, things thathave less concrete forms, such as human figure, appearance, reaction, facialexpression, and motion (koto (コト)) also found to serve as objects. Furthermore,ideas that do not have concrete forms nor can be visualized, such as inner feelings,status, will, physical condition, abstract concepts also served as objects. All thesedifferent kinds of objects had one common characteristic; they all belonged to theagent. Finally, the verb “miseru” can be also used when the patient notices the object,as opposed to when the agent shows an object. In such a case, non-volitional objectsof the verb “miseru”, such as “suki(隙)”,“kehai(気配)”,“iro(色)”were used.

참고문헌 (7)

  1. 奥田靖雄, "語彙的な意味のあり方, In ことばの研究⋅序説", pp.3~20 (1985), むぎ書房
  2. 石井 正彦, "日本語コーパス言語学の新展開", 일본언어문화, (16), pp.5~21 (2010), 한국일본언어문화학회
  3. 亀井孝, "言語学大辞典 第6巻 術語編", pp.59~ (1996), 三省堂
  4. 金田一京助, "新明解国語辞典" (1997), 三省堂, p
  5. 柴田武, "類語大辞典", pp.327~ (2002), 講談社
  6. 成知炫, "「してみせる」における語彙的な意味の特徴について―視覚性の観点から―", 日語教育, 47, pp.101~114 (2009), 韓国日本語教育學会
  7. 横書きは, "補助動詞と本動詞―「みる」「みせる」を例に―, In 島田勇雄先生古稀記念『ことばの論文集』", pp.590~573 (1981), 明治書院

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