본문 바로가기
KERD
논문KCI 등재

재조 일본여성 ‘조센코’ 연구 -쓰다 세쓰코, 『녹기』 그리고 청화여숙-

A Study on ‘Chōsenko’ as Japanese women in Korea -Focused on Setsuko Tsuda and "Ryokki", Cheonghwa Yeosuk-

0

조회

0

다운로드

7

인용

0

참고문헌

키워드

주제분류일본어와문학

초록

This paper studied the Japanese daughters called 'Chōsenko' who were secondand third- generation Korean-born Japanese and placed in the blind spot of Japanese research. he parents of 'Chōsenko' were originally losers and discriminated in Japan and then came to a new world, Korea, to get rich quick. Eventually, they became successful as a colonial master. 'Chōsenko' who were their children and future colonial masters were epicureans, disregarded the value of labor and tomboys who lacked a sense of nationhood for Japan. There was a discourse that they were lethargic as a ruler of the colony, Korea. suda Setsuko in the Green Flag Alliance (Ryokki Renmei), its official organ  Green Flag (Ryokki)and Cheonghwa Yeosuk where she worked as a supervisor were responsible for educating them. ith the recommendations of education for Japan and Korea as one using undistinguishable name, school uniform and Japanese and wearing of Hanbok by Sōshi-kaimei, 'Chōsenko' were symbolized by spending the rest of their lives in the permanent colony, Korea, while they were positioned similarly to Korean daughters and their identity was destabilized in the process of shifting from 'Japanese-born woman in the Korean Peninsula' to 'woman in the Korean Peninsula' distinguishable from Japanese-born daughters.

Abstract

This paper studied the Japanese daughters called 'Chōsenko' who were secondand third- generation Korean-born Japanese and placed in the blind spot of Japanese research. The parents of 'Chōsenko' were originally losers and discriminated in Japan and then came to a new world, Korea, to get rich quick. Eventually, they became successful as a colonial master. 'Chōsenko' who were their children and future colonial masters were epicureans, disregarded the value of labor and tomboys who lacked a sense of nationhood for Japan. There was a discourse that they were lethargic as a ruler of the colony, Korea. Tsuda Setsuko in the Green Flag Alliance (Ryokki Renmei), its official organ  Green Flag (Ryokki)and Cheonghwa Yeosuk where she worked as a supervisor were responsible for educating them. With the recommendations of education for Japan and Korea as one using undistinguishable name, school uniform and Japanese and wearing of Hanbok by Sōshi-kaimei, 'Chōsenko' were symbolized by spending the rest of their lives in the permanent colony, Korea, while they were positioned similarly to Korean daughters and their identity was destabilized in the process of shifting from 'Japanese-born woman in the Korean Peninsula' to 'woman in the Korean Peninsula' distinguishable from Japanese-born daughters.

참고문헌 (9)

  1. 辻董重, "綠旗", pp.55~ (1936), 綠旗聯盟
  2. 咲本和子, "「皇民化」政策期の在朝日本人ー京城女子師範学校を中心にー", 国際関連学研究, 25, pp.84~ (1998), 津田塾大学
  3. 婦人部, "綠旗", pp.42~ (1936), 綠旗聯盟
  4. 나구모 사토루, "綠旗 総目次·人名索引", pp.7~ (2011), 어문학사
  5. 다카사키 소지, "식민지조선의 일본인들", pp.16~ (2006), 역사비평사
  6. 시와이 리에, "엄마의 게이죠 나의 서울", pp.37~ (2000), 신서원
  7. 안태윤, "식민지에 온 제국의 여성: 재조선 일본여성 쯔다 세츠코를 통해서 본 식민주의와 젠더", 한국여성학, 24(4), pp.5~33 (2008), 한국여성학회
  8. 오성숙, "『부녀신문(婦女新聞)』의 내셔널리즘", 일본연구, (50), pp.335~353 (2011), 일본연구소
  9. 채호석, "1940년대 일본어 소설 연구 : 『綠旗』를 중심으로", 외국문학연구, (37), pp.433~458 (2010), 외국문학연구소

관련 논문AI추천

이 간행물의 다른 논문 (39건)