상호 교차성 관점에서 본 재한 일본인 여성의 삶과 정체성- 다우치 지즈코(田内千鶴子)와 구니타 후사코(国田房子)를 중심으로 -
The Lives and Identities of Japanese Women in Korea from an Intersectional Perspective: Focusing on Tauchi Chizuko and Kunita Fusako
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
Tauchi Cizuko(hereafter, Tauchi) and Kunita Fusako(hereafter, Kunita) were born in the 1910s and belonged to a generation that internalized a sense of superiority as Japanese nationals. However, after the liberation of Korea, they lived in Korea and simultaneously experienced the identities of former colonizers and ethnic minorities under Korean nationalism. Their identities can be analyzed through the lens of intersectionality. In addition to their shared identities as former colonizer women, resident Japanese in Korea, wives of Korean husbands, and mothers of Korean children, Tauchi developed a complex identity as a Christian woman, while Kunita shaped hers as the chairperson of Bu-yong-hoe, an organization of Japanese wives in Korea. These identities were shaped by the complex political and social contexts of both Japan and Korea, showing a trajectory that diverged from the roles of women within Japan. The two women initially began as invisible “nameless Japanese wives,” but over time, they progressed through the role of “Japanese wives” to establish a more autonomous identity as “Japanese women.” Initially, their superior identity as women from a former colony was transformed into a minority identity as an ethnic group through their marriages to Korean men and their experiences in post-liberation Korean society. Subsequently, their gender and maternal identities as mothers of Korean children played a significant role in their lives. Finally, their respective social roles as a Christian woman and as the chairperson of Buyonghoe positioned them in important places within their social strata. Their identities were shaped by the intersection of ethnic background, gender, motherhood, social class, and historical-political contexts, and were not fixed but continuously reproduced and transformed. The identities of Tauchi and Kunita reflect the intersection of various roles and identities, including being former Japanese colonizer women, wives of Korean men, mothers of Korean children, as well as a Christian woman and the chairperson of Bu-yong-hoe. Notably, the intersection of ethnicity and nationality became a key source of internal conflict for them. Although they attempted to embrace a Korean identity despite their Japanese origins, ultimately, ethnic identity was prioritized over national identity.
Abstract
Tauchi Cizuko(hereafter, Tauchi) and Kunita Fusako(hereafter, Kunita) were born in the 1910s and belonged to a generation that internalized a sense of superiority as Japanese nationals. However, after the liberation of Korea, they lived in Korea and simultaneously experienced the identities of former colonizers and ethnic minorities under Korean nationalism. Their identities can be analyzed through the lens of intersectionality. In addition to their shared identities as former colonizer women, resident Japanese in Korea, wives of Korean husbands, and mothers of Korean children, Tauchi developed a complex identity as a Christian woman, while Kunita shaped hers as the chairperson of Bu-yong-hoe, an organization of Japanese wives in Korea. These identities were shaped by the complex political and social contexts of both Japan and Korea, showing a trajectory that diverged from the roles of women within Japan. The two women initially began as invisible “nameless Japanese wives,” but over time, they progressed through the role of “Japanese wives” to establish a more autonomous identity as “Japanese women.” Initially, their superior identity as women from a former colony was transformed into a minority identity as an ethnic group through their marriages to Korean men and their experiences in post-liberation Korean society. Subsequently, their gender and maternal identities as mothers of Korean children played a significant role in their lives. Finally, their respective social roles as a Christian woman and as the chairperson of Buyonghoe positioned them in important places within their social strata. Their identities were shaped by the intersection of ethnic background, gender, motherhood, social class, and historical-political contexts, and were not fixed but continuously reproduced and transformed. The identities of Tauchi and Kunita reflect the intersection of various roles and identities, including being former Japanese colonizer women, wives of Korean men, mothers of Korean children, as well as a Christian woman and the chairperson of Bu-yong-hoe. Notably, the intersection of ethnicity and nationality became a key source of internal conflict for them. Although they attempted to embrace a Korean identity despite their Japanese origins, ultimately, ethnic identity was prioritized over national identity.
참고문헌 (55)
- 가네코 루리코, "‘내선결혼’(内線結婚)으로 월경(境越)한 일본인 처들 : 재한일본인 처들 의 궤적과 내면심리를 중심으로", 일어일문학연구, 95(2), pp.307~325 (2015), 한국일어일문학회
- 가미야마 미나코, "한국 강제병합 전후 일본 여성 기독교인의 한국 인식: 일본기독교부인교풍회와 일본YWCA를 중심으로", 한국기독교와 역사, (45), pp.219~ (2016), 한국기독교역사학회
- 가세타니 도모오, "재한일본인처의 형성과 생활 적응에 관한 연구:생활사 연구를 중심으로", 석사, pp.1994
- 김수자, "재한일본인처의 경계인으로서의 삶과 기억의 재구성", 이화사학연구, (46), pp.351~378 (2013), 이화사학연구소
- 김은경, "근대가족과 민주주의의 타자들 : 한일 민법 판례를 통해 본 사실혼과 중혼적 사실혼 처의 법적 지위와 시민권(1945~1979)", 역사연구, (44), pp.253~254 (2022), 역사학연구소
- 김응렬, "재한일본인처의 생활사", 한국학연구, (8), pp.453~504 (1996), 고려대학교 한국학연구소
- 김태진, "‘(탈)전후’ 일본의 신체정치와 민주주의-자폐와 분열증 사이에서", 아세아연구, 61(2), pp.168~ (2018), 고려대학교 아세아문제연구원
- 노윤지, "『아시아 여성 교류사 연구』에 나타난 재한일본인처에 대한 인식 고찰", 인문사회21, 14(1), pp.2783~2794 (2023), 인문사회 21
- 니이야 도시유키, "한국으로 '시집온' 일본인 부인 : 생애사 연구를 중심으로", 석사, 인류학, pp.2000
- 명순구, "국적과 법, 그 기원과 미래", pp.167~ (2010), 고려대학교법학연구원
- 모리야마 사토시, "진주의 노래", pp.49~286 (2012), 홍성사
- 모리타 요시오, "한반도에서 쫓겨가는 일본인(상)", pp.185~209 (1995), 케이제이아이 출판국
- 박연희, "피", 사상계, 14(2), pp.281~286 (1966)
- 박은영, "야나이하라 다다오(矢内原忠雄)의 조선인식 연구 : 그의 기독교 사상을 중심으로", 신앙과 학문, 16(2), pp.62~63 (2011), 기독교학문연구회
- 소현숙, "이혼 법정에 선 식민지 조선 여성들 : 근대적 이혼제도의 도입과 젠더", pp.80~81 (2017), 역사비평사
- 송용원, "칼뱅과 공동선", pp.84~94 (2017), 한국기독학생회출판부
- 야마자키 도모코, "경계에 선 여인들", pp.5~7 (2013), (주)조선뉴스프레스
- 이권희, "서벌턴으로서의 ‘재한 일본인처’에 관한 고찰", 일본사상, (40), pp.203~229 (2021), 한국일본사학회
- 이권희, "일본사회의 서벌턴 연구 2-사회권력과 서벌턴", pp.174~ (2022), 제이앤씨
- 이원중, "식민지 조선에 존재했던 일본기독교회(日本基督教会", 한국교회사학회지, 50, pp.220~241 (2018), 한국교회사학회
- 이정미, "기독 여성의 자기희생과 자기돌봄에 대한 고찰: 바니 밀러-맥리모어의 ‘상호성’ 과제 시카벤자민의 ‘상호주관성’렌즈로들여다보기", 목회와 상담, (40), pp.77~ (2023), 한국목회상담학회
- 이정선, "1910년-23년 内鮮結婚 법제의 성립 과정과 그 의미", 법사학연구, (44), pp.215~225 (2011), 한국법사학회
- 이정선, "동화와 배제-일제의 동화정책과 내선결혼", pp.131~281 (2017), (주)역사비평사
- 오구마 에이지, "일본 단일민족신화의 기원" (2003), 소명출판
- 윤기, "어머니는 바보야", pp.111~153 (2006), 홍성사
- 엘리자베트 벡 게른스하임, "모성애의 발명-‘엄마’라는 딜레마와 모성애의 부담에서 벗어나기", pp.42~ (2018), 알마 출판사
- 장세진, "잔류, 낙인 그리고 환대를 위하여-전후 재한 일본인 처의 삶과 재현을 중심으로", 현대문학의연구, (81), pp.7~48 (2023), 한국문학연구학회
- 정경진, "푸른 바다의 수선화-윤학자 여사", pp.4~91 (2016), (재)전남여성플라자
- 조은애, "‘일본인 처’라는 기호: 남북일 국민 서사에서의 비", 가시화와 이동의 현재성, 2022, pp.(87), 99~143[DOI]
- 후루하시 아야, "在韓日本人妻の経験による歴史の捕捉え直し─ポストコロニアリズムとジェンダ─の交差から─", 비교일본학, (39), pp.197~214 (2017), 한양대학교 일본학국제비교연구소
- 上野千鶴子, "ナショナリズムとジェンダー", pp.62~ (1998), 青土社
- 太田武男, "内縁の研究", pp.71~137 (1965), 有斐閣
- 綛谷智生, "在韓日本人妻の生活世界─エスニシティの変化と維持", 日本植民地研究, (10), pp.37~ (1998), 日本植民地研究会
- 上坂冬子, "慶州ナザレ園 : 忘れられた日本人妻たち", pp.97~137 (1984), 中央公論社
- 金應烈, "在韓日本人妻の貧困と生活不安", 社会老年額, 17, pp.67~82 (1983), 東京大学校出版会
- 金富子, "継続する植民地主義とジェンダー : "国民"概念․女性の身体․記憶と責任", pp.6~8 (2011), 世織書房
- 北出明, "釜山港物語 : 在韓日本人妻を支えた催秉大の八十年", pp.180~187 (2009), 社会評論社
- 高尾益太郎, "思いますまま", 親和, (100), pp.112~113 (1962), 日韓国親和会
- 玄武岩, "＜ポスト帝国の東アジア＞言説․表象․記憶", pp.124~126 (2022), 青土社
- 厚生省引揚援護局庶務課記録係, "引揚援護の記録 続々" (1963), 厚生省
- 後藤文利, "韓国の桜", pp.6~77 (2013), 梓書院
- 高崎宗司, "植民地朝鮮の日本人", pp.1~ (2002), 岩波書店
- 藤崎康夫, "棄民-日朝のゆがめられた歴史のなかで", pp.1~199 (1972), サイマル出版社
- 森田芳夫, "朝鮮終戦の記録", pp.821~826 (1964), 厳南堂書店
- Kimberlé Crenshaw, "On Intersectionality: Essentioal Writings", pp.1~360 (2019), The New Press
- [URL]
- 대한민국 외교부 외교사료관, "재한 일본인 귀환문제, 1968-69", ~ (1969)
- "2005년 8월 22일 자"[URL]
- "1998년 12월 1일 자"[URL]
- "｢負けるもんか: 108歳日韓挟間に生きた日本人妻｣(지지 않을 거야-108세 한일의 틈새에서 산 일본인 아내), 南海放送 다큐멘터리, 2023년 12월 18일 방송", ~ (2023)
- "勲章と褒章:時代の変化に対応した授与の見直し"[URL]
- "故郷の家"[URL]
- "2024년 1월 1일 자" (2024)[URL]
- "2016년 10월 20일 자"[URL]
- "2024년 1월 1일 자"[URL]