発話動詞<言う>の尊敬語の使用実態-日本語口語訳新約聖書を対象として-
The honorific usage of the utterance verb Iu in the Spoken Japanese version of the New Testament
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
The present paper investigates how the three honorific variants of the utterance verb <Iu>, ① Ooseninaru・② Ooserareru and ③ Ossyaru, were used in the spoken Japanese version of the New Testament. What was found is as follows: 1) Ooseninaru was used when 1. the honorific agent was<God=Lord=Father> or <Divive Jesus=Lord>, 2. the utterance act was abstract, and 3. the utterance described large-scale contents. 2) Ooserareru was used when 1. the honorific agent was <God=Lord> or <Jesus=human Jesus>, 2. the utterance act was concrete, and 3. the utterance act was addressed from <God=Lord> or <human Jesus> to particular individuals. 3) Ossyaru was used when 1. the honorific agent was <Jesus=human Jesus>, <ordinary person=Jesus>or<all the other people>in conversation-style utterances and 2. the contents of the speech act were concrete.
Abstract
The present paper investigates how the three honorific variants of the utterance verb <Iu>, ① Ooseninaru・② Ooserareru and ③ Ossyaru, were used in the spoken Japanese version of the New Testament. What was found is as follows: 1) Ooseninaru was used when 1. the honorific agent was<God=Lord=Father> or <Divive Jesus=Lord>, 2. the utterance act was abstract, and 3. the utterance described large-scale contents. 2) Ooserareru was used when 1. the honorific agent was <God=Lord> or <Jesus=human Jesus>, 2. the utterance act was concrete, and 3. the utterance act was addressed from <God=Lord> or <human Jesus> to particular individuals. 3) Ossyaru was used when 1. the honorific agent was <Jesus=human Jesus>, <ordinary person=Jesus>or<all the other people>in conversation-style utterances and 2. the contents of the speech act were concrete.
참고문헌 (15)
- 李成圭, "現代日本語敬語の研究", pp.70~78 (1999), 不二文化
- 李成圭, "현대일본어 경어의 제문제─日本語 実用文法의 展開Ⅸ─", pp.40~63 (2006), 不二文化
- 이성규, "「おっしゃる」와 「言われる」의 사용상의 기준― 신약성서(신공동역)의 4복음서를 대상으로 하여 ―", 일본학보, (82), pp.99~110 (2010), 한국일본학회
- 이성규, "「おいでになる」와 「行かれる․来られる」의 사용상의 기준― 신약성서(신공동역)의 4복음서를 대상으로 하여 ―", 일본학보, (83), pp.113~124 (2010), 한국일본학회
- 이성규, "잉여적 선택성에 기초한「なさる」와 「される」의 사용상의 기준― 신약성서(신공동역)의 4복음서를 대상으로 하여 ―", 일본학보, (84), pp.209~225 (2010), 한국일본학회
- 이성규, "ナル형 경어와 レル형 경어의 사용상의 기준― 복수의 존경어 형식이 혼용되고 있는 예를 중심으로 ―", 일본학보, (86), pp.121~141 (2011), 한국일본학회
- 이성규, "ナル형 경어와 レル형 경어의 사용실태― 화체적(話体的) 요인을 중심으로 하여 ―", 일본학보, (87), pp.39~52 (2011), 한국일본학회
- 이성규, "사용상의 기준과 복음서 간의 이동: ナル형 경어와 レル형 경어의 사용실태를 대상으로 하여", 日本語敎育, (56), pp.175~203 (2011), 한국일본어교육학회
- 이성규, "「お答えになる」·「答えられる」·「言われる」의 사용상의 기준에 있어서의 번역자의 표현의도-일본어 성서(新共同訳) 4복음서를 대상으로 하여-", 일본언어문화, (36), pp.155~176 (2016), 한국일본언어문화학회[DOI]
- 대한성서공회, "한일대조 성경전서"
- 日本聖書協會, "聖書(口語訳)", pp.1~212 (1954)
- 日本聖書協會, "聖書", pp.1~386 (1987)
- 文化審議会, "敬語の指針(答申)", pp.14~26 (2007)
- "聖書本文検索(口語訳)日本聖書協会"[URL]
- "聖書本文検索(新共同訳)日本聖書協会"[URL]
