안정사 땅설법의 삽입가요 수용양상 －안락국태자경을 중심으로－

Abstract

The official name of Ttangseolbeop is Samhoehyan, which literally means to turn the direction. The three fennel incense, with my devotion to the Buddha, means to spread the idea of transforming the wrong people into good deeds, which is what the Buddha conveys, and spread throughout the world. Samhoehyangnori, or Ttangseolbeop, is performed after the formal reunion is over. It is not a ritual performed in accordance with the uigwe wearing long ginseng or gasa in the hall, but a playful method in which people lay a seat on the ground and say stupid joke, thanksgiving, and play law. There are several types of Ttangseolbeop practiced at Anjeongsa Temple, and one of them is ‘Allakguktaejagyeong’. 'Allakguktaejagyeong' is a sermon performed in Buddhist ceremonies such as Uran bonsai of Baekjung, Jesujae while alive, and Suryukjae, and is played after the official reunion is over. 'Allakguktaejagyeong' is a sutra that sheds light on the Buddhist doctrine that explains the process by which the Three Sons of Mita came to be worshiped as the present person. Ttangseolbeop performed at Anjeongsa Temple does not deliver the sermon from the performer's unilateral point of view, but invites believers to perform, forming a community of faith and maximizing edification. What this researcher pays attention to is that insert songs are being accepted in the performance of the Ttangseolbeop. In general, believers cannot be the performers of sermons. However, by accepting insert songs, etc. in the Ttangseolbeop, a device is prepared so that the believers can play a role as performers. In this study, we investigated the community of faith that is being achieved through the insertion songs accommodated in 'Allakguktaejagyeong' among the Anjeongsa Ttangseolbeop. 'Allakguktaejagyeong' Ttangseolbeop of the Prince of Peace consists of 33 paragraphs, and the insert song including the sutras consists of 16 paragraphs. Ttangseolbeop aims to edify believers. Therefore, insert songs were accepted as a way to arouse the interest of believers and audiences and to elicit responses. Religion is the most basic thing to maintain the earth doctrine. In the process of performing Ttangseolbeop, believers do not simply participate, but sing along or sing along to the insert song, Yeombul, to establish themselves as the official performers. By accommodating insert songs to sermons that can be boring with one-sided sermons, and maximizing edification by engaging believers and audiences in the sermon performance, it solidifies the community of faith. The faith community does not simply remember and understand the sermon, but forms an organic unity.