양촌(陽村) 권근(權近)의 역학사상(易學思想)에 관한 연구

Abstract

Gwongeun(權近 was a great thinker from the late Goryeo Dynasty and early Joseon Dynasty, and his studies had a great influence on the entire Joseon Dynasty. His writings related to the Book of Changes include several diagrams in the Entrance Diagram, and in the Book of Five Classics, There is. This paper will conduct a discussion focusing on Cheyongron, an epidemiological perspective, expressed in his two major works, Iphakdoseol and Five Gyeongcheongyeonrok (Juyeokcheongyeonrok), and highlight Gwongeun's original aspects. would. We also briefly looked at his critique of Buddhism and the spirit of honoring ancient gods, which are features of his epidemiological thought. Considering that the part about Juyeok occupies a large proportion of the contents of Iphakdoseol, it can be seen that Juyeok was used as a replacement. Usually, among the Iphakdoseol, aspects of the theory of mind nature, such as “Heavenly and Human Mind Unity Map” and “Heavenly and Human Mind Analysis Map,” are considered important. When looking at the overall content, it appears that Gwongeun was able to see that the Book of Changes was an important background for the formation of scholarship(especially Neo- Confucianism), as many books on the Book of Changes occupied a large proportion. This point is clearly shown in the part that explains “Hado”⋅“Nakseo”. In Juyeokcheongyeonrok, Gwongeun's interest was in the Ti-Young. This point is also clearly shown in his understanding of the upper and lower scenes as a relationship of use in Juyeok. In addition, it is clearly shown in the fact that while dividing the Cheondo's body and India's body, they are concluded as one in terms of the body's unity. In Iphakdoseol, “Hado”⋅“Nakseo”, pre-heaven(先天)⋅post-cheon(後天), natural station(自然易)-Bokhui station(伏羲易)- Munwang station(文王易) are simply understood as a relationship of employment. However, in Juyeokcheongyeonrok, it goes one step further and focuses on the fact that they support each other under the principle of Cheyong Il-won. In other words, the structure of Cheyong is ultimately encompassed by Cheyong Il-won and ultimately results in the unity of heaven and man. Basically, this is achieved through ‘respect.’