한국선도의 ‘복본’ 사상과 ‘스승’ 전통

Abstract

Humanitarian(弘益人間) and Ruling the world with Reason (在世理化) thought have been adduced as a way of great theory of social practice. From the point of view as Korean Sundo, ancient history of Korea has been composed of an imperial palace class like Whang-gung(黃穹氏), U-in(有因氏), Wnan-in(桓因氏), Whan-uong(桓雄氏) and Dan-gun(檀君氏) and then they act as a king or a model of asceticism which has been a foundation of ‘Bokbon thought’ as with ‘Master’. It is said that the “Master’ within the tradition is faded away at the end of the Gojoseon period. Commonly we may have known that the fall of the Gojoseon is due to the Han’s attack, but from the perspective of Korean Sundo, it explained that it is of collapse in Master tradition as well as in accordance with weakened Sundo tradition. Weakened Sundo(仙道) culture means as same with its Master tradition, therefore severance of Master tradition plays a big role in ancient Korean history as well. Over the disappear in ‘Master’ at Sundo culture, the awareness of ‘Master’ tradition has weakened, too. Amid ongoing rules with the figure, a Master or a King who represents the past dynasty, the aspect of the ‘Master’ disappears and that of the king himself remains. After Gojoseon(古朝鮮), fall under the influences of China’s three religion–Confucianism, Buddhism and Taoism), asceticism culture and ‘Master tradition’ in Korean Sundo has been forgotten and it has been going bad to a shaman beliefs on praying to god for good fortune or a nongovernmental folks belief. In modern times, Sundo culture had ridden again with Daejonggyo(大倧敎) and Donghak(東學), and in today it revives as a form of cultural training, thus it has recovered its position as an original form of Korean Sundo culture. Additionally it has been under an intense spotlight again as a direction of archeology as well as historical study due to the awareness of ancient Korea is seen as a new leap and the excavations Hongsan(紅山) culture on the northeastern areas in China. In this process As a way of a real worth in ancient Korea, the highly awareness in Sundo culture is in the encouraging change. The Awareness in the Sundo culture is the prime characteristic of asceticism and further I anticipate that the Bokbon(復本) thought and the concerning on the awareness are more in deep down because both are interconnected with each other. I come to think of that modern civilization mainly with material one in this time hardly develops going any further, so having our own inherent Bokbon thought means extraordinary greatness. Therefore a newly change in understanding upon the ‘Master’ tradition with Bokbon thought is urgently needed.