李退溪的敬思想与为政论
Lee Toegye‘s Thoughts of Respect and Politics
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敬思想是在朱子学中议论最多的话题, 在退溪学也不例外。 尤其, 敬思想在政治运作中的作用, 是在传统儒家思想中的核心问题, 在退溪学中虽然谈论政治问题的文字少见, 但他晚年呈上宣祖的以敬为主的≪圣学十图≫与政治运作为话题的≪茂辰六条疏≫两部著述, 却引起学术界的关注。 虽然时已过数百年, 对体制已变的当今社会来说, 仍然有重要意义。 李退溪的一生中多半时间尽力于学问研究, 虽然在政界有过“七进七退”的经历, 但毕竟“以退为义理”退出政坛。 然在其≪告君陈诫≫中, 按年代别有关政事记载, 而且其内容与≪茂辰六条疏≫的内容与≪太极图说≫内容息息相关, 更要注意的是, 其中有前两部著述中尚未披露的有关≪论语≫中的“从周”、“从先进”以及“各因其才”等与政事有关的重要内容。 因此, 他的敬思想与政事的关系可以从此着手, 又从中可以发现≪通书≫与≪礼记≫的≪乐记≫对礼乐的解释异同。 这一切在过去的研究中较忽视或没有提及, 而紧紧地围绕着前两部著述来探讨, 因此只是在笼统的理论或盘旋于表面现象, 未有步入深远处去探究, 这明显与他的敬思想与政事关系研究带来困惑。 李退溪在≪茂辰六条疏≫中也提及到, 各种制度必须遵照道德理论来制定, 若从退溪的意指, 必须先解明道德理论敬的特征, 以此为鉴, 步步推进敬与政事的贯通处, 那么即本稿要达到的目的。 本稿主要分四大部分来进行考察。 其一, 先谈论退溪成长、参政的背景, 之后提起问题;其二, 讨论敬思想特征;其三, 敬思想在实际政事中援用;最后, 据上述得出结论。
Abstract
The thought of respect is the most argued topic in the school of Zhuxi, and the school of Toegye is on the same.Especially, the thought of respect is applied in the politic operating, which is the key problem in the thoughts of traditional Confucianism. Although the text on the problem of politics isn’t too much in the school of Toegye, in his late years, Ten Diagrams of Sage-Learning which is focused on the respect and presented to the Emperor Seonjo, and Mao Shu-chen Six which is focused on the politic operating, had drawn attentions of scholars. Although hundreds years has passed, it’s still have important meanings in today society which has changed thoroughly. The most time of Lee Toegye had devoted to the study of Confucianism, Although he had the career of “Seven Into Seven Back”, he hold the thought of “Making Retrieve as Principle” and taken back from politics. In the letter Gao Jun Chen Jie, politic affairs had beed recorded by the years, and its contents was tightly connected with Mao Shu-chen Six and Taiji Diagram. And the most should pay attentions is the thoughts of Follow Zhou, Follow the Advanced, and Follow the Special Talents which are in The Analects. infered from here
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