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试析孟子“民贵”说的“尊君”实质

An Analysis of Mengzi’s Idea of “People as the Most Important Element”

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초록

孟子的“民贵”观念历来受到高度推崇, 一些现代学者甚至认为它包含了“民主性精华”。 然而, 一旦将其置于具体语境的文本关联尤其是孟子思想的整体架构中, 我们就可以看出, 这一观念正像传统儒家所坚持的“民本”观念一样, 也主要是把民众当成了巩固君主统治的工具性之本、而不是自身具有尊严价值的目的性之本, 因此就其精神实质而言依然在于“尊君”。

Abstract

Mengzi’s idea of “people as the most important element” (mingui) does not contain any cream of democratic values as some modern scholars have declared. Just like the traditional Confucian ides of “people as roots” (minben), it does not regard people as the ultimate end that should be respected by the ruler and officials, but mainly as the necessary means whose minimum interests should be concerned in order to secure their autocratic monarchy. In this sense, the essence of this idea is still to honor the supreme position of the ruler.

참고문헌 (6)

  1. 郭齐勇, "中国哲学史" (2006), 高等教育出版社
  2. 胡适, "胡适学术文集——中国哲学史 上册" (1991), 中华书局
  3. 刘清平, "儒家民本思想:工具性之本, 还是目的性之本", 学术月刊, (8) (2009)
  4. Tiwald, Justin, "A Right of Rebellion in the Mengzi?", Dao: AJournal of Comparative Philosophy, 7(3) (2008)
  5. 徐復观, "文化与人生, 李维武编" (2002), 湖北人民出版社
  6. 朱熹, "四书章句集注" (1983), 中华书局

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