박세당의 인물성동이론 해석 고찰

Abstract

This paper examines his perception of humans and nature through the interpretation of the inmulsungdongi theory in Seogye, and confirms the theoretical difference in how it differs from the interpretation of the Sung of the zhuxi in this process. According to Seogye, people and things are not the same class, so their Sung are different. Since the heaven gave differently according to the body of people and things, in the end, the Sung of people and things are different, but they are all “one Sung” given by heaven. Of course, the Sung of things is not due to the Osang like humans, but it is not a biased Sung like a zhuxi, but a unique Sung given by heaven itself. This is similar to Horon's disagreement that claims that “people and things's Sung have different” but is a characteristic of the Seogye's inmulsungdongi theory, which is distinguished from Horon.