신약에 나타난‘설교’의 개념과 그 중심주제
The Concept of‘ Preaching’in the New Testament and Its Central Themes
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The purpose of this article is to try to investigate the concept of‘ preaching’and its central themes in the NT. A popular definition of ‘preaching’among the Korean and Western churches as well is this: preaching is “an address of religious instruction or exhortation, often based on a passage from the Bible.”But the concept of ‘preaching’of the NT, which is expressed in the connection with the Greek verbs khru,ssw and euvaggeli,zomai, is quite different. The concept of ‘preaching’understood in the NT means a ‘(divine) proclamation’with authority, not as a religious or moral instruction or exhortation. Unfortunately both today’s English term ‘preaching’and the Korean one ‘seolgyo’is not able enough to represent that NT conception. The objects of the Greek verb khru,ssw appear in the NT as the gospel (of God) or the gospel of God’s kingly rule, (the gospel of) Lord Jesus Christ the crucified and risen One, and eschatological salvation history. In the NT such combination appears exactly alike in the cases of khru,ssw and euvaggeli,zomai, the Greek equivalents for khru,ssw. Therefore a preaching, whose topics are simply prosperity, psychological comfort, and blessings in this life, is essentially lacking for the ideal of the NT preaching. When one selects a passage from the OT, one should still preach the gospel of God’s kingly rule, Christ, and redemptive history. To preach from the text of Deut 28:1-14 so as “The LORD will make you abound in prosperity… the LORD will make you head”should be avoided. The mind of the NT believers should not be set on earthly things, for their citizenship is in heaven, from where they await eagerly a Savior, the Lord Jesus Christ. The ultimate goal of preaching is not for the believers to enjoy an earthly success and happiness but rather to appear blameless and holy in the presence of God at the parousia. Even the motive and basis for an ethical teaching, which also is a component of the NT preaching, ought not to be a worldly desire for prosperity nor an observance of the Sinaitic law but Christ’s eschatological teachings of discipleship, the believer’s union with Christ and the imitation of him in mind and acts. Back to the concept of the NT preaching! This is a sure starting point of the urgently required reform of the church today.
Abstract
The purpose of this article is to try to investigate the concept of‘ preaching’and its central themes in the NT. A popular definition of ‘preaching’among the Korean and Western churches as well is this: preaching is “an address of religious instruction or exhortation, often based on a passage from the Bible.”But the concept of ‘preaching’of the NT, which is expressed in the connection with the Greek verbs khru,ssw and euvaggeli,zomai, is quite different. The concept of ‘preaching’understood in the NT means a ‘(divine) proclamation’with authority, not as a religious or moral instruction or exhortation. Unfortunately both today’s English term ‘preaching’and the Korean one ‘seolgyo’is not able enough to represent that NT conception. The objects of the Greek verb khru,ssw appear in the NT as the gospel (of God) or the gospel of God’s kingly rule, (the gospel of) Lord Jesus Christ the crucified and risen One, and eschatological salvation history. In the NT such combination appears exactly alike in the cases of khru,ssw and euvaggeli,zomai, the Greek equivalents for khru,ssw. Therefore a preaching, whose topics are simply prosperity, psychological comfort, and blessings in this life, is essentially lacking for the ideal of the NT preaching. When one selects a passage from the OT, one should still preach the gospel of God’s kingly rule, Christ, and redemptive history. To preach from the text of Deut 28:1-14 so as “The LORD will make you abound in prosperity… the LORD will make you head”should be avoided. The mind of the NT believers should not be set on earthly things, for their citizenship is in heaven, from where they await eagerly a Savior, the Lord Jesus Christ. The ultimate goal of preaching is not for the believers to enjoy an earthly success and happiness but rather to appear blameless and holy in the presence of God at the parousia. Even the motive and basis for an ethical teaching, which also is a component of the NT preaching, ought not to be a worldly desire for prosperity nor an observance of the Sinaitic law but Christ’s eschatological teachings of discipleship, the believer’s union with Christ and the imitation of him in mind and acts. Back to the concept of the NT preaching! This is a sure starting point of the urgently required reform of the church today.
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