로마서 3:19에서 이방인은 율법의 영역에서 제외되는가?
Are Gentiles Excluded from the Sphere of the Law in Romans 3:19?
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많은 학자들은 로마서 3:19에서 바울이 유대인만 “율법 안에 있는자들”이라고 생각하고 있다고 믿는다. 따라서 이 본문과 관련하여“율법이 유대인에게 말하는 것이 어떻게 모든 입을 막는가”라는 질문을 던진다. 본 논문은 몇 가지 제안된 답변을 분석하며 이 질문이합당한가 의문을 제기하고 다른 대안적 질문을 제시한다. 즉, “바울은 유대인과 함께 이방인을 율법의 영역 안에 두고 있는 것이 아닌가?” 로마서 3:19, 로마서 3:9-18의 논증, 로마서 1:18-3:8의 논증, 헬라 유대교가 이방인들을 율법의 영역 안에 두는 예를 고찰 한 후본 논문은 로마서 3:19의 내적 논리는 바울이 율법의 영역 안에 이방인을 포함시키고 있다는 관점에서 해석할 때 더 잘 이해할 수 있다는결론을 내린다. 바울은 로마서 3:19에서 유대인과 이방인, 즉 모든인간은 율법의 영역 안에 있으며 따라서 하나님의 심판 아래 있음을보여준다. 모든 인간은 율법이 말하는 것을 들었고 불의에 대해 핑계할 수 없다. 모든 인간은 율법에 따라 하나님의 심판을 받게 된다. 그러므로 율법 외에 나타난 하나님의 의가 필요하다.
Abstract
Scholars believe that Paul refers only to Jews by the phrase “those who are in the law” in Romans 3:19. Thus they question, “how does the law’s speaking to Jews stop every mouth?” This paper evaluates several suggested answers and wonders if the question is legitimate. This paper, then, considers the other possibility that Paul might have placed Gentiles along with Jews in the sphere of the law.” Having scrutinized Romans 3:19, preceding chapters of Romans, and Hellenistic Judaism, this paper concludes that the inner logic of Romans 3:19 is better understood with the view that Paul includes Gentiles in the sphere of the law. In Romans 3:19 Paul concludes his argument that all human beings are under the wrath of God by claiming that all people, Jews and Gentiles, are in sphere of the law. All of them have heard the law speaking to them. Therefore they are without excuse for their ungodliness. All of them are subject to God’s judgment, which will be performed according to the law. Only doers of the law, Jews or Gentiles, will be justified.
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